
Does nature merely serve as a backdrop to our rituals which are inwardly focused? Are we, in the words of Posch, “standing with our backs to the world” — both literally and figuratively? Do we worship gods of nature or the God(dess) that is nature? Is our “magic” an expression of wonder, or just another attempt to achieve mastery over the natural world? Is our religion eco-centered or ego-centered? To what extent do our religious values translate into ecologically responsible practices, individually and collectively?
Read MorePART 2: AN ALTERNATIVE CONCEPTION OF DIVINE RECIPROCITY In Part 1 of this essay (published last month), I critiqued a popular understanding of divine reciprocity. But there is another conception of divine reciprocity. It is rooted in the notion of…
Read MoreAs I pour out the water or wine or honey on the earth, I create, in the form of the stream of liquid, a living connection between myself and the earth. It is a visual and visceral representation of my connection to the earth. And in so doing, I experience both an “emptying” and also simultaneously a “filling”, as if I am both emptying the vessel of myself and filling myself at the same time, as if I am both the cup that pours and the earth which receives. In this act, I restore in a small measure that sense of sensual connection I have to the world. This for me is the true meaning of divine reciprocity.
Read MoreDe Natura Deorum is a semi-seasonal column where we explore the beliefs of Naturalistic Pagans about the nature of deity. For the rest of this month, the theme here at HP is “Inspiration”. Some of our contributors have shared their…
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