PART 2: AN ALTERNATIVE CONCEPTION OF DIVINE RECIPROCITY In Part 1 of this essay (published last month), I critiqued a popular understanding of divine reciprocity. But there is another conception of divine reciprocity. It is rooted in the notion of…
Read MoreAs I pour out the water or wine or honey on the earth, I create, in the form of the stream of liquid, a living connection between myself and the earth. It is a visual and visceral representation of my connection to the earth. And in so doing, I experience both an “emptying” and also simultaneously a “filling”, as if I am both emptying the vessel of myself and filling myself at the same time, as if I am both the cup that pours and the earth which receives. In this act, I restore in a small measure that sense of sensual connection I have to the world. This for me is the true meaning of divine reciprocity.
Read MoreDe Natura Deorum is a semi-seasonal column where we explore the beliefs of Naturalistic Pagans about the nature of deity. For the rest of this month, the theme here at HP is “Inspiration”. Some of our contributors have shared their…
Read MoreAccording to axiarchism, reality is ultimately defined by some kind of value. Axiarchism can be used to support a rational and naturalistic kind of Pagan theology. Part 1 of this article laid out the basic motivations for axiarchism. It showed…
Read MoreYour help is needed! Please critique this entry from the HPedia: An encyclopedia of key concepts in Naturalistic Paganism. Please leave your constructive criticism in the comments below. The archetype is perhaps the most common naturalistic interpretation employed by Neopagans. Halstead…
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