by B. T. Newberg

I want to look ahead, far ahead. But first, let’s review just how far we’ve come.

Before 2005, when Jon Cleland Host coined the term “Naturalistic Pagan” and moderated a Yahoo group for us, we were semi-mythical creatures: every Pagan seemed to know a friend of a friend who claimed to be nontheistic, but no one really knew what that meant or how many of us were out there.

In the decade since then, we’ve become a coherent, self-conscious, and confident community. Check it out: more than 80 naturalistic authors have been showcased here at HumanisticPaganism.com; it is now common for other Pagans to  reference us on blogs and forums; similar movements like Atheopaganism and SolSeed have sprung up, increasing our diversity; the first online course designed explicitly for naturalists like us has opened for enrollment; and the Pagan Community Statement on the Environment, which has nearly 7,000 signatories to date, was spearheaded by our very own John Halstead.

All that in ten years? That’s progress. We have reason to look back with pride.

Now let’s look ahead. The following is my vision for our future as a community. What would you add to this? Would you change anything? Let’s think big.

Where do we see ourselves in the next 50 years?

By 2017 (next year)

• Discussion moves beyond the “Paganism 101” phase of who we are as Naturalistic Pagans and shifts toward how we deal with real-life issues and struggles, such as parenting, grief, gender issues, environmental challenges, and activism. The tone of discourse becomes less abstract and more personal, exploratory, and vulnerable. Individuals feel empowered enough to share not only how we succeed but also how we fail to live up to our ideals.
• Naturalistic Pagans re-conceive themselves as members of a larger movement of naturalistic spiritualities, including Secular Buddhism, Humanistic Judaism, Christian Naturalism, Spiritual Ecology, and so on, and initiate joint projects with these communities. The Spiritual Naturalist Society serves as a resource facilitating exchange and dialogue between such communities.
• Pagans contribute the Wheel of the Year and their unique emphasis on re-enchantment, among other things, to the aforementioned larger movement of naturalistic spiritualities.

By 2020

• The first annual conference is held for Naturalistic Pagans and the first book released by a major Pagan publisher hits shelves as a result of networking and organizational efforts by individuals
• Sustainable living is taken for granted as part of the Naturalistic Pagan way of life, and individuals publicly share how they “walk the walk” in terms of environmental consciousness.
• The various Naturalistic Pagan groups and individuals collaborate to organize their first joint effort to address urgent environmental issues, focusing on applying naturalistic, evidence-based views to policy change, activism, and the relationship of self to nature.

By 2030

• Face-to-face groups of Naturalistic Pagans exist in many major cities and regions, thanks to the initiative of local volunteers, especially parents wishing to expose their children to other naturalists. These groups and other local groups of naturalistic spiritualities communicate with each other, share some overlapping membership, and collaborate on public projects.
• National galleries and venues feature artists with a new, recognizable aesthetic evoking awe and wonder for nature, including painting, music, literature, and so on. Naturalistic Pagans are among those who drive the evolution of this aesthetic, which begins to influence public attitudes toward nature and self.
• Naturalistic Pagans join other secularists to campaign for respect, aiming to overcome the distrust underlying U.S. polls finding atheists less electable than Muslims and no more trustworthy than rapists. This movement foregoes hostility and mockery in favor of the model of successful movements like marriage equality and civil rights.
• A new generation growing up naturalistic begins to assert itself, no longer stuck in reactionary mentalities but rather evolving more nuanced, relevant, expressive, and self-critical forms of Naturalistic Paganism.

By 2050

• The Winter Solstice is recognized as a holiday on par with Christmas, Hanukkah, Kwanzaa, and so on. There are Happy Solstice greeting cards in department stores and sun decorations in the windows of some houses on your block. People of various stripes, both spiritual and secular, celebrate the holiday as a viable alternative to traditional religious holidays.

• Naturalistic spiritualities, including Naturalistic Paganism, go mainstream as a result of the accumulation of all previous efforts. National news media reference them without the need to explain what they are. Polls suggest the majority of Americans would vote for a naturalist or atheist presidential candidate. Naturalistic spiritualities are included in census data, referenced in witty jokes on popular TV shows, studied by academics, and welcome at the average family gathering without much more than a shrug and a smile.
• Naturalistic Pagans proudly look back and say “We helped solve climate change.” We didn’t do it alone, and we didn’t escape some of the effects of warming, but in the end we did it. We did it.

That’s my vision.

What’s yours?