
Wayne Martin Mellinger, Ph.D. INTRODUCTION The concept of “Nature Religions” has evolved significantly over the past few decades, emerging as a vital framework for understanding diverse spiritual traditions that foreground the sacredness of nature. From Catherine Albanese’s foundational work in…
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If you’re interested in listening to the place where you live, in cultivating your relationship with the more-than-human world in your neighborhood, in turning that instinctive feeling of joy or thanksgiving at the turning of the seasons into a simple but powerful ritual, in celebrating being alive and just feeling more human, then this will be a good place to start.
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The goal of my naturalistic practice is not to project my will onto the world, but instead to harmonize my will with reality, which is Nature. In other words, I want to fully inhabit my life in this one world just as it is. I have no evidence for an otherworld, but belief in an otherworld is not required, for the meaningful practice of magic.
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In spite of the uncritical attitudes and superstitious ideas that haunt a lot of Paganism, I still call myself a Pagan. I am still a Pagan because I believe Paganism has the potential to bring together the wisdom of our animistic forebearers and the discoveries of contemporary science in a way that has the power to reenchant the world.
Read MoreThis essay (with minor edits) was originally published at AtheistWitch’s blog, Spiritual atheist witch…and other strange labels. Rational use of irrationality: […] since the only defensible logical explanation for magic is the psychological effect it creates on a person, that…
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