Animists see a world that is full of other-than-human persons, including salmon persons, tree persons, and even rock persons. It is difficult for many Westerners to understand the concept of other-than-human persons, especially when talking about (seemingly) “inanimate objects” like rocks. But for the animist, there is no such thing as inanimate matter, because it is all a part of the complex self-regulating living system called Gaia. Animism is not about the projection of consciousness or agency onto non-human things, but about respect and reciprocity within a more-than-human community that transcends the subject-object dichotomy.
Read MoreOther than criminals, the elderly are the only people who are routinely kept in residential custody in the post-industrial world. The massive, brick edifices of the nineteenth century that housed the parentless, the impoverished, the mentally ill, and the disabled…
Read MoreOn March 27, George and Shirley Brickenden died holding hands in bed after dining on lobster, salmon, and champagne. George, 95, and Shirley, 94, married since the final year of the Second World War, “flew away” (their words) to the…
Read MoreAtheism, at least in its mainstream forms, requires me to dismiss all mystical pathways to meaning. But the more deeply I engage with the world, the more sterile this restriction becomes. So far, the best framework I’ve found to release me from that sterility of thought is naturalism. To me, naturalism is a middle path between the reductive perspectives of both materialism and supernaturalism.
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