Naturalistic Paganism

Category: Contributors


Musings of a Pagan Mythicist: “Walking Sacred Paths in Hellas″ by Maggie Jay Lee

I recently fulfilled a dream of mine to visit some of the sacred sites of ancient Greece, the land of the Hellenes.  Hellas has been for me a sustaining source of inspiration.  I am a naturalistic, pantheistic Pagan.  I do…

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A Lammas-Themed Music Mix by Bart Everson

We’re in for a real treat this Lammas-tide.  Our own Bart Everson has put together a great playlist of Lughnasadh/Lammas music.  Enjoy! From Bart “Here’s a fresh seasonal mix for your enjoyment. You should listen to this sometime in the next week…

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Postpagan Ceremony & Ecology: “Raven and the Meaning of Meaninglessness” by Glen Gordon

On the autumnal equinox of 2008, I took a random drive through the Clearwater Mountains of northern Idaho. Along the way, the firs gave way to lodge pole pine, and I could see patches of ground where trees have been…

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“Godlessness and the Sacred Universe” by Crafter Yearly

My experience of the divine is not grounded in some external personality or authority. But the values I came to hold in Pagan community and the energy states I experienced in Pagan practice thoroughly pervade my spiritual experiences. In their eclectic circle, I learned reverence for the earth, the interconnectedness of all beings, a deep love and for the wisdom and beauty of the life cycle—of birth, growth, death, and decay. In circle and in meditations guided by my mentor, I felt the warm peace and ecstasy that comes from the experience of union with the universe. I may have given up on finding the goddesses and gods. But I have reclaimed and rediscovered those values and experiences that I think most importantly capture the spirit of Paganism through a naturalistic, Earth-based practice.

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“‘As mortals pour, so do the gods’: A critique of divine reciprocity” by John Halstead (Part 1)

As I pour out the water or wine or honey on the earth, I create, in the form of the stream of liquid, a living connection between myself and the earth. It is a visual and visceral representation of my connection to the earth. And in so doing, I experience both an “emptying” and also simultaneously a “filling”, as if I am both emptying the vessel of myself and filling myself at the same time, as if I am both the cup that pours and the earth which receives. In this act, I restore in a small measure that sense of sensual connection I have to the world. This for me is the true meaning of divine reciprocity.

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