
As I pour out the water or wine or honey on the earth, I create, in the form of the stream of liquid, a living connection between myself and the earth. It is a visual and visceral representation of my connection to the earth. And in so doing, I experience both an “emptying” and also simultaneously a “filling”, as if I am both emptying the vessel of myself and filling myself at the same time, as if I am both the cup that pours and the earth which receives. In this act, I restore in a small measure that sense of sensual connection I have to the world. This for me is the true meaning of divine reciprocity.
Read MoreIn earlier articles I’ve discussed what spiritual transformation could mean in a naturalistic context. Many times the real essence of these profound experiences can be difficult to communicate. They involve glimpses of such things as: unconditional compassion, greater humility, extreme…
Read MoreWe bring our late spring theme, “Practice”, to a close with this thought by Mary Jo Weaver: “First the appearance, then the dance, then the story.” Pagans often claim that they have no orthodoxy (right belief), only orthopraxy (right practice), by…
Read MoreThe following is a small sermon given as part of a larger worship service with three others at the Unitarian Universalist Church of The Palouse in Moscow, Idaho on Sunday, January 27th, 2013. One of the first poets I fell…
Read MoreIn the ancient world, gods and goddesses were honored with gifts. How can a naturalist carry on this tradition today? One way it can be done is through giving to charities. For example, if you want to honor Demeter, goddess…
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