Naturalistic Paganism

Happy Fall Equinox!

Happy Fall Equinox, or Mabon!  Of course, our spherical planet also gives us the beautiful symmetry of the Spring Equinox (& Ostara) being celebrated now by our Southern Hemisphere friends.

Celebrations

Some of the ways many of us are celebrating were published a few weeks ago.  In addition to those, the night sky is rapidly becoming more accessible now with the growing darkness.  This year, Saturn happens to be low in the sky at dusk, about 20 degrees above the horizon in the Southwest this week.  The bright star Antares can be seen just below it, and Mars to its left.  If dark enough, one might be able to notice the different color between these.  What color do you see Antares as?  In whatever way you are celebrating, Happy Equinox!

Naturalistic Pagan Toolbox: How to Construct a Morning Ritual


Every morning I want to kneel down on the golden
cloth of the sand and say
some kind of musical thanks for
the world that is happening again

— Mary Oliver, “On Thy Wondrous Works I Will Meditate”

A daily practice is the difference between a purely theoretical Naturalistic Paganism and a Naturalistic Paganism which is a lived reality.

I recently came across an article at the Huffington Post on “7 Things Mindful People Do Before 9 a.m.” drawing from various sources, from the Dalai Lama to Oprah to a Pagan priestess.  Usually, I don’t find these kinds of spiritual “listicles” helpful.  But in this case, I noticed a correspondence between many of the items and practices that I have found work for me in my morning ritual.

Having a morning ritual has been very important for me.  A morning ritual sets the “tone” for the day.  And I definitely feel a difference when I skip it — or rather, I don’t feel it; when I don’t do the ritual, then I don’t feel what the ritual allows me to feel.

A morning ritual doesn’t have to be complicated, or even difficult.  If you don’t have a morning ritual, these elements may help you construct one, or if you have one already, this may help you refine yours.

1. Wake Up Just a Little Bit Earlier.

This one is the hardest, but also the most essential. If you don’t give yourself the time to do a ritual, then you won’t do it.  It doesn’t have to be a lot of time.  Five to fifteen minutes is enough.  Five to fifteen minutes of extra sleep will not have an appreciable effect on your grogginess, but a five to fifteen minute ritual can transform your day.

2. Awaken With a Prayer on Your Lips.

Do something immediately after you wake.  You can do it while you’re still in bed or maybe after you sit up.  You’ll still be groggy.  That’s okay.  Do it anyway.  It can be something simple, like a gesture or a phrase.

In my case, I do a simple breathing exercise: I breathe in and breathe out while saying to myself, “I breathe in … I breathe out.” And then, continuing to breathe in and out, “The world breathes out [while inhaling] … the world breathes in [while exhaling].” Sometimes I substitute “Goddess” or just “You” in place of “the world.”  This helps me feel connected the world around me.  Sometimes I fall back asleep while doing this.  That’s okay.  The point is to do it, not to do it perfectly.

3. Spend a Few Moments at Your Home Altar or Meditation Space.

A lot of us Pagans have altars or special places in our homes where we meditate.  If you don’t have one, you should create one.  The morning is an ideal time to stand or kneel in front of our altars or sit in our meditation spaces and get centered.  This is a good time to pray or make an offering, if prayer or offerings are part of your spirituality.  Or just light a candle.

In my case, I bring a bowl of water to my altar, which I had emptied the night before.  Each morning I fill it, and each evening I empty it.  In the morning, I recite a “prayer” adapted from Teilhard de Chardin’s “Hymn to the World” which uses water as a metaphor for the material world and which helps me to ground myself.

4. Move Your Body.

Movement is critical for ritual.  The mind and the body are connected.  Moving one moves the other.  This can be exercise like running or stretching, or physical meditations like yoga or Tai Chi.  Or it can be simple gestures with personal meaning.  Try doing the Sun Salutation or just a single yoga pose.  The author of the article suggests the Child’s Pose as a sign of surrender to what the day brings or the Mountain Pose to signal your readiness to take the day on.  Or like me, you can just raise your arms in greeting to the morning sun.  I do this while reciting a hymn to Indra from the Rig Veda.  You can choose something else, like the Mary Oliver poem that introduced this article.

5. Savor Nature.

We Pagans know how important connecting with nature is, but we don’t always take the time to do it.  Just go outside for a minute or even a few seconds in the morning.  And I’m not talking about the time running between your front porch and the car door or standing on the train platform.  I mean taking an extra few moments to just be outside.  Even if it’s cold or raining.  Bundle up or put on your rain slicker and get out there.

In my case, before heading to my car, I pause and take a few moments, squat down, and touch the earth.  I push my fingers onto the dirt.  Sometimes I have to push through cold snow or sodden grass.  And I recite a snippet of a poem by Mary Oliver which reminds me to be present in the here and now.

When I do this, my attention is drawn to the present.  I hear the birds singing and I notice the unique texture and taste of the morning air.  The world comes into focus and I feel ready to live the day.

6. Let the Ritual Evolve Naturally.

Thanks to Jon Cleland Host for this bit of advice.  If you have trouble sticking with your morning ritual, you may just need to force yourself to do it for a while (“fake it till you feel it”).  On the other hand, you may need to change your ritual.  Rituals can sometimes become stale.  A living ritual will evolve over time to meet your evolving needs.  You’re not the same person from year to year, so why should you expect the same rituals to work for you?  You may need just a small tweak or a major overhaul.

I hoped this has helped some of you think about creating a morning ritual, if you don’t already have one, or refining it, if you do.  Are there elements that you would include that aren’t listed here?  Please share in the comments.


About the Author: John Halstead

John Halstead is Editor-At-Large and a contributor at HumanisticPaganism.com. He blogs about Paganism generally at AllergicPagan.com (which is hosted by Patheos) and about Jungian Neo-Paganism at “Dreaming the Myth Onward” (which is hosted by Witches & Pagans). He is also an occasional contributor to GodsandRadicals.org and The Huffington Postand the administrator of the site Neo-Paganism.com. John was the principal facilitator of “A Pagan Community Statement on the Environment,” which can be found at ecopagan.com. He is a Shaper of the fledgling Earthseed community, which is described at GodisChange.org. John is also the editor of the anthology, Godless Paganism: Voices of Non-Theistic Pagans.

To speak with John, contact him on Facebook.

My Favorite Ritual Tool, by Mark Green [an Atheopagan Life]

Power in Tools

Ritual tools are personal things. They are objects that we find evocative, meaningful, symbolic. They whisper stories to us, and those stories are folded into the meaning of the rituals which we perform with them.

Atheopagans vary widely in the kinds of ritual tools they use, including those who don’t use tools at all. The use of tools in rituals—typically, ritual knives (“athames”), wands, patens or pentacles, chalices and incense burners and so forth—is one of the threads of Western occultism that was woven into the fabric of Neopaganism as it arose in the mid-20th century, and it persists today in most of the Wicca-style Pagan traditions.

I use tools in most of my rituals. It doesn’t matter whether I actually “use” all of them; laying out items that have symbolic significance to me in a Focus for my ritual lends psychological power to the work. And there is something lovely about having beautiful, meaningful objects with which I carry out my religious observances.

Over the decades, I have collected or made a pleasing collection of these tools: an obsidian-bladed knife with an oaken hilt made from a branch I found in my favorite state park, which fits my hand perfectly; the rest of the branch is still embedded in the Earth atop a rise in that park. A ceramic chalice with a motif of grapes and grape leaves.  A water-clear quartz crystal. A piece of slate engraved with the triple-spiral motif from the Newgrange passage grave in Ireland. A wand of redwood, with a silver dragon wound around its base.

That sort of thing.

Deep Time

But of all of my tools, one is most precious to me because it tells the most amazing story of all: the story of human evolution. It is an Acheulian handaxe, a quartzite stone tool typically found associated with the remains of homo erectus. Found in Libya and bought from a Dutch archaeological antiquity dealer, mine is between 200,000 and 800,000 years old.

It is hard to describe what it feels like to hold such a thing. I got mine when I was about 40, which means that if it is actually its youngest estimated age (200,000), and I live to be 80, I will have possessed it for point zero two percent of its existence.

It’s humbling, and awe-inspiring. And those aren’t even the kinds of time spans we try to comprehend when we consider life as a whole, or planets, or stars.

So when I am doing rituals that are about Deep Time, or the Big Picture, the Acheulian handaxe definitely comes out.

It’s common for humans to have things with symbolic meaning…what we often call “sentimental value”. Atheopagans are just more deliberate about it, and conscious of how to use these associations for our psychological benefit.

What are your favorite ritual tools?

Originally posted at Atheopaganism, here.

An Atheopagan Life is a monthly column about living an atheist, nature-honoring life.

Mark Green is a writer, thinker, poet, musician and costuming geek who works in the public interest sector, primarily in environmental policy and ecological conservation. He lives in Sonoma County on California’s North Coast with his wife Nemea and Miri, the Cat of Foulness. For more information on Atheopaganism, visit Atheopaganism.wordpress.com, or the Facebook group at facebook.com/groups/godlessheathens.21.

See An Atheopagan Life posts.

See all of Mark Green’s posts.

 

Spinning an Interview, by Bart Everson

It’s been five months since the publication of Spinning in Place, and so far no one’s asked to do a single interview.

Well, OK, that’s not entirely true. I did get interviewed about it for a local TV show. See the video below. But no one’s done a written interview. And as a writer, I’m kind of partial to the written word. Read More

The Fall Equinox Approaches!

In the Northern Hemisphere, the fall equinox is celebrated in a couple weeks (it is September 22nd this year) as Mabon, also called Harvest Home.  (Those in the Southern Hemisphere celebrate the spring equinox, Ostara, at this time.)

Into Darkness…….

(yes, that’s a quiet nod to the 50th Anniversary of a great modern myth, Star Trek)

Mike Nichols writes of the day: “Mythically, this is the day of the year when the God of Light is defeated by his twin and alter ego, the God of Darkness. It is the time of the year when night conquers day.” The metaphor for the natural solar cycle is perfectly clear, and easily appreciable by naturalists.  Likewise with the agricultural myth of John Barleycorn, personification of the ripened grain: Read More