Naturalistic Paganism

[The Dionysian Naturalist] “Nature Religions and Revolutionary Social Change, Part 2” by Wayne Martin Mellinger, Ph.D.

Part 2 of 5:  Social Change

A Practical Theology of Social Change   

I draw upon a practical theology of social change in which faith communities and other groups engage in grassroots community organizing to empower displaced, marginalized and silenced groups to transform their own lives and the structural conditions which deny them justice.  Read More

[The Dionysian Naturalist] “Nature Religions and Revolutionary Social Change, Part 1” by Wayne Martin Mellinger, Ph.D.

Part 1 of 5:  Nature Religions

Introduction

By far the greatest challenges that humanity has ever confronted are global climate change and the other environmental problems created by modern industrial civilization.  Monthly the news seems to get worse as we learn that the ecological crisis is far bigger than we first thought and the time left before we face a potential environmental collapse is far shorter.  Some well-informed researchers say that it is already too late to avoid catastrophic destruction of civilization or to “save the planet”. Read More

Early Autumn Theme: Ancestors and Descendants

In Deep Time, early autumn can remind us of the Cretaceous extinction event – the cataclysm of fire, tsunamis, and earthquakes that banished the (non-avian) dinosaurs to extinction and led to you looking at your computer today.  Gone were countless forms of life, giant sauropods, tyrannosaurs, and pterosaurs – and even many mammals.  Yet, a tiny, thin thread of many types of animals and plants survived – including the Ancestors of you and I.  They then shaped that ruined world into the world we have today – we owe our world and our very existence to them.  Can we call on their perseverance and effort to spur us to make the world a better place for future generations?   As with all themes, this just an optional muse.

Late Summer (September 22 – October 31)
Cosmic event: The Cretaceous Asteroid Impact (65 million years ago)
Theme: Ancestors and Descendants

Questions: How can we show our gratitude for our Ancestors?  What Ancestors especially speak to you today?  How can our spirituality spur us to make the world a better place for future generations, who will count us among their Ancestors?  

[Pagan in Place] “Live Oak Trance”, By Anna Walther

Entering

At dusk I sat under three live oak trunks that grow in woods near my house. I cleansed, grounded, and centered and began square breathing*, with eyes open and attention focused on the tree.

I imagined that, like the tree, wide roots extended from my feet into the shallow topsoil and deep into the porous limestone. I felt the cool water in the aquifer below and the slow, strong pulse of sap flowing from the roots up through my trunk. With arms and hands extended, I stretched gnarled branches up and out to harvest the day’s remaining light. I concentrated on the pulse of sap: steady, sweeping waves washing through me. Something fluttered against my left upper arm. A moth? I turned to see.

poison-ivy

Poison ivy climbed the trunk beside me, and Virginia creeper crept across the ground in the shade. I recalled the saying to distinguish the two vines: Leaves of three, let it be. Leaves of five, let it thrive.

Life, as Above

The metallic green of a Fiery Searcher beetle drew my eye as it flashed against grey-brown bark. I watched the bark, where ants and other insects crawled, and where numberless microorganisms grew, I knew. Then I imagined traveling along the surface of the tree as it extended back down into the earth, as the bark thinned, covering the tree’s roots, reaching out with hairy branches for nutrients and water, teeming with still more microorganisms.

so Below.

I was not just sitting one-on-one with the tree, as I had intended, but I was connected with a community of organisms, a local web of life. I silently thanked the tree and its community for the insight, said goodbye, and committed to return.fiery-searcher

Trance, a state of expanded awareness and non-ordinary perception, is not just for those who believe in transcendent deities or astral realms; there are realms enough to explore in this physical, embodied world. As in the live oak trance I describe here, observing and deepening my understanding of the beings with whom I share this world changes my own.

In trance states we apply our physical senses to external objects and allow our internal perceptions and symbols—our imaginations–to unfurl as they will. And we trust that what begins in imagination may become real.

* Square breathing is a simple technique for relaxing and inducing a light trance state. It involves sitting or standing comfortably and repeating segments of breathing to a count of four, as in:

  1. Inhale, 2, 3, 4.
  2. Hold, 2, 3, 4.
  3. Exhale, 2, 3, 4.
  4. Hold, 2, 3, 4.

Anna Walther

anna walther

Anna Walther lives in Austin, Texas, where she practices place-based paganism, by honoring ancestors, observing the movements of the sun and the moon, collecting local stories, visiting trees, creeks and springs, and learning about the plants, animals, and minerals with which she shares her home. Anna is a student nurse, and she attends First Unitarian Universalist Church with her husband and children.

See Anna’s posts

Expand Your Pagan Cred This October, by B. T. Newberg

The annual online course designed for people just like us is back this October. SNS 101: Introduction to Spiritual Naturalism is a course for Naturalistic Pagans and others of like persuasion. Discover how our practices and beliefs fit into a wider spectrum of naturalistic movements, like Secular Buddhism, Humanistic Judaism, Christian Naturalism, Pantheism, and more. Read More