Naturalistic Paganism

[Pagan in Place] “Live Oak Trance”, By Anna Walther

Entering

At dusk I sat under three live oak trunks that grow in woods near my house. I cleansed, grounded, and centered and began square breathing*, with eyes open and attention focused on the tree.

I imagined that, like the tree, wide roots extended from my feet into the shallow topsoil and deep into the porous limestone. I felt the cool water in the aquifer below and the slow, strong pulse of sap flowing from the roots up through my trunk. With arms and hands extended, I stretched gnarled branches up and out to harvest the day’s remaining light. I concentrated on the pulse of sap: steady, sweeping waves washing through me. Something fluttered against my left upper arm. A moth? I turned to see.

poison-ivy

Poison ivy climbed the trunk beside me, and Virginia creeper crept across the ground in the shade. I recalled the saying to distinguish the two vines: Leaves of three, let it be. Leaves of five, let it thrive.

Life, as Above

The metallic green of a Fiery Searcher beetle drew my eye as it flashed against grey-brown bark. I watched the bark, where ants and other insects crawled, and where numberless microorganisms grew, I knew. Then I imagined traveling along the surface of the tree as it extended back down into the earth, as the bark thinned, covering the tree’s roots, reaching out with hairy branches for nutrients and water, teeming with still more microorganisms.

so Below.

I was not just sitting one-on-one with the tree, as I had intended, but I was connected with a community of organisms, a local web of life. I silently thanked the tree and its community for the insight, said goodbye, and committed to return.fiery-searcher

Trance, a state of expanded awareness and non-ordinary perception, is not just for those who believe in transcendent deities or astral realms; there are realms enough to explore in this physical, embodied world. As in the live oak trance I describe here, observing and deepening my understanding of the beings with whom I share this world changes my own.

In trance states we apply our physical senses to external objects and allow our internal perceptions and symbols—our imaginations–to unfurl as they will. And we trust that what begins in imagination may become real.

* Square breathing is a simple technique for relaxing and inducing a light trance state. It involves sitting or standing comfortably and repeating segments of breathing to a count of four, as in:

  1. Inhale, 2, 3, 4.
  2. Hold, 2, 3, 4.
  3. Exhale, 2, 3, 4.
  4. Hold, 2, 3, 4.

Anna Walther

anna walther

Anna Walther lives in Austin, Texas, where she practices place-based paganism, by honoring ancestors, observing the movements of the sun and the moon, collecting local stories, visiting trees, creeks and springs, and learning about the plants, animals, and minerals with which she shares her home. Anna is a student nurse, and she attends First Unitarian Universalist Church with her husband and children.

See Anna’s posts

Expand Your Pagan Cred This October, by B. T. Newberg

The annual online course designed for people just like us is back this October. SNS 101: Introduction to Spiritual Naturalism is a course for Naturalistic Pagans and others of like persuasion. Discover how our practices and beliefs fit into a wider spectrum of naturalistic movements, like Secular Buddhism, Humanistic Judaism, Christian Naturalism, Pantheism, and more. Read More

[Rotting Silver] “Parable of the Wrestler’s Lover” by B. T. Newberg

In the wanderings of the Goddess, she came upon a traveling wrestler challenging all comers. The wrestler said, “They call me ‘I am.’ For within this ring, I am the power that determines the worthy. All that are not worthy shall be cast out. Then, when all are cast out, only I shall remain. Therefore they call me ‘I am.'”

Now the crowd was inflamed, and three of the heftiest of them rose one by one to the challenge. To the first the wrestler said, “I shall call you Greed. Thus calling you, I grasp you. Thus grasping you, I cast you out!” And Greed was cast out. To the second the Wrestler said, “I shall call you Ill Will. Thus calling you, I grasp you. Thus grasping you, I cast you out!” And Ill Will was cast out. To the third and final the Wrestler said, “I shall call you Misperception. Thus calling you, I grasp you. Thus grasping you, I cast you out!” And Misperception was cast out.

All comers were called by one of these three–Greed, Ill Will, or Misperception–and all were cast out in just this way. The crowd surged forward with praise and reward. But the wrestler refused all, mounted a wagon, and left.

The Goddess followed the wrestler. In the next village, the same events took place. All comers were called Greed, Ill Will, or Misperception, and all were cast out. Still the wrestler refused both praise and reward.

In a third village it was so yet again. Finally the Goddess approached the wrestler. She said, “Fellow wanderer, stop apace and talk with me. What is it you seek, if neither praise nor reward?” The wrestler answered, “They call me ‘I am.’ But I am not worthy. Therefore I feel obliged to seek someone worthy of ‘I am.’ Everyday I cast out all comers, countless incarnations of Greed, Ill Will, and Misperception, and I never find anyone worthy of that name.”

Then the Goddess said, “Wrestle me.” They did and she was called Greed, but she was not cast out. Then she was called Ill Will, but she was not cast out. Finally she was called Misperception, but she was not cast out.

Then the wrestler cried, “At last!–someone worthy of ‘I am!’ I shall call you my Self! Thus calling you, I grasp you. Thus grasping you, I cast you out!” And the wrestler was cast out.

The next day a crowd came looking for a bout, but they found the wrestler sitting idly in the wagon. The wrestler explained, “She followed me and stayed with me all the radiant, blissful night. But in the morning she was gone. Now there is no one left to wrestle. Never again need I ask ‘Is anyone worthy of ‘I am?'”

 

Image Credit: “Conscience” by Kharlamov

Rotting Silver is a column devoted to this Earth in all its tarnished radiance: poetry, prose, and parables of ugliness alloyed with joy.

This piece was first published at The Witch’s Voice.

The Author

B. T. Newberg

B. T. Newberg:  Since the year 2000, B. T. has been practicing meditation and ritual from a naturalistic perspective. He currently volunteers as Education Director for the Spiritual Naturalist Society, where he created and now teaches an online course in naturalistic spirituality (including Naturalistic Paganism!). His writings can also be found at Patheos and Pagan Square, as well as right here at HP.

He also hosts a new podcast called Dead Ideas: The Podcast of Extinct Thoughts and Practices. It explores ideas once believed to be true, but no longer.

Professionally, he teaches English as a Second Language, and hopes to begin a PhD program in the psychology of religion soon.  After living in Minnesota, England, Malaysia, Japan, and South Korea, he currently resides in Minneapolis, Minnesota, with his wife and cat.

After founding HumanisticPaganism.com in 2011 and serving as managing editor till 2013, he now serves as advising editor, and feels blessed to be a part of this community.

 

 

Happy Fall Equinox!

Happy Fall Equinox, or Mabon!  Of course, our spherical planet also gives us the beautiful symmetry of the Spring Equinox (& Ostara) being celebrated now by our Southern Hemisphere friends.

Celebrations

Some of the ways many of us are celebrating were published a few weeks ago.  In addition to those, the night sky is rapidly becoming more accessible now with the growing darkness.  This year, Saturn happens to be low in the sky at dusk, about 20 degrees above the horizon in the Southwest this week.  The bright star Antares can be seen just below it, and Mars to its left.  If dark enough, one might be able to notice the different color between these.  What color do you see Antares as?  In whatever way you are celebrating, Happy Equinox!

Naturalistic Pagan Toolbox: How to Construct a Morning Ritual


Every morning I want to kneel down on the golden
cloth of the sand and say
some kind of musical thanks for
the world that is happening again

— Mary Oliver, “On Thy Wondrous Works I Will Meditate”

A daily practice is the difference between a purely theoretical Naturalistic Paganism and a Naturalistic Paganism which is a lived reality.

I recently came across an article at the Huffington Post on “7 Things Mindful People Do Before 9 a.m.” drawing from various sources, from the Dalai Lama to Oprah to a Pagan priestess.  Usually, I don’t find these kinds of spiritual “listicles” helpful.  But in this case, I noticed a correspondence between many of the items and practices that I have found work for me in my morning ritual.

Having a morning ritual has been very important for me.  A morning ritual sets the “tone” for the day.  And I definitely feel a difference when I skip it — or rather, I don’t feel it; when I don’t do the ritual, then I don’t feel what the ritual allows me to feel.

A morning ritual doesn’t have to be complicated, or even difficult.  If you don’t have a morning ritual, these elements may help you construct one, or if you have one already, this may help you refine yours.

1. Wake Up Just a Little Bit Earlier.

This one is the hardest, but also the most essential. If you don’t give yourself the time to do a ritual, then you won’t do it.  It doesn’t have to be a lot of time.  Five to fifteen minutes is enough.  Five to fifteen minutes of extra sleep will not have an appreciable effect on your grogginess, but a five to fifteen minute ritual can transform your day.

2. Awaken With a Prayer on Your Lips.

Do something immediately after you wake.  You can do it while you’re still in bed or maybe after you sit up.  You’ll still be groggy.  That’s okay.  Do it anyway.  It can be something simple, like a gesture or a phrase.

In my case, I do a simple breathing exercise: I breathe in and breathe out while saying to myself, “I breathe in … I breathe out.” And then, continuing to breathe in and out, “The world breathes out [while inhaling] … the world breathes in [while exhaling].” Sometimes I substitute “Goddess” or just “You” in place of “the world.”  This helps me feel connected the world around me.  Sometimes I fall back asleep while doing this.  That’s okay.  The point is to do it, not to do it perfectly.

3. Spend a Few Moments at Your Home Altar or Meditation Space.

A lot of us Pagans have altars or special places in our homes where we meditate.  If you don’t have one, you should create one.  The morning is an ideal time to stand or kneel in front of our altars or sit in our meditation spaces and get centered.  This is a good time to pray or make an offering, if prayer or offerings are part of your spirituality.  Or just light a candle.

In my case, I bring a bowl of water to my altar, which I had emptied the night before.  Each morning I fill it, and each evening I empty it.  In the morning, I recite a “prayer” adapted from Teilhard de Chardin’s “Hymn to the World” which uses water as a metaphor for the material world and which helps me to ground myself.

4. Move Your Body.

Movement is critical for ritual.  The mind and the body are connected.  Moving one moves the other.  This can be exercise like running or stretching, or physical meditations like yoga or Tai Chi.  Or it can be simple gestures with personal meaning.  Try doing the Sun Salutation or just a single yoga pose.  The author of the article suggests the Child’s Pose as a sign of surrender to what the day brings or the Mountain Pose to signal your readiness to take the day on.  Or like me, you can just raise your arms in greeting to the morning sun.  I do this while reciting a hymn to Indra from the Rig Veda.  You can choose something else, like the Mary Oliver poem that introduced this article.

5. Savor Nature.

We Pagans know how important connecting with nature is, but we don’t always take the time to do it.  Just go outside for a minute or even a few seconds in the morning.  And I’m not talking about the time running between your front porch and the car door or standing on the train platform.  I mean taking an extra few moments to just be outside.  Even if it’s cold or raining.  Bundle up or put on your rain slicker and get out there.

In my case, before heading to my car, I pause and take a few moments, squat down, and touch the earth.  I push my fingers onto the dirt.  Sometimes I have to push through cold snow or sodden grass.  And I recite a snippet of a poem by Mary Oliver which reminds me to be present in the here and now.

When I do this, my attention is drawn to the present.  I hear the birds singing and I notice the unique texture and taste of the morning air.  The world comes into focus and I feel ready to live the day.

6. Let the Ritual Evolve Naturally.

Thanks to Jon Cleland Host for this bit of advice.  If you have trouble sticking with your morning ritual, you may just need to force yourself to do it for a while (“fake it till you feel it”).  On the other hand, you may need to change your ritual.  Rituals can sometimes become stale.  A living ritual will evolve over time to meet your evolving needs.  You’re not the same person from year to year, so why should you expect the same rituals to work for you?  You may need just a small tweak or a major overhaul.

I hoped this has helped some of you think about creating a morning ritual, if you don’t already have one, or refining it, if you do.  Are there elements that you would include that aren’t listed here?  Please share in the comments.


About the Author: John Halstead

John Halstead is Editor-At-Large and a contributor at HumanisticPaganism.com. He blogs about Paganism generally at AllergicPagan.com (which is hosted by Patheos) and about Jungian Neo-Paganism at “Dreaming the Myth Onward” (which is hosted by Witches & Pagans). He is also an occasional contributor to GodsandRadicals.org and The Huffington Postand the administrator of the site Neo-Paganism.com. John was the principal facilitator of “A Pagan Community Statement on the Environment,” which can be found at ecopagan.com. He is a Shaper of the fledgling Earthseed community, which is described at GodisChange.org. John is also the editor of the anthology, Godless Paganism: Voices of Non-Theistic Pagans.

To speak with John, contact him on Facebook.