
Our new series is a 1930s vision of techno-topia! It’s not only from the 30s, though – while long past its heyday, a small Technocracy movement still exists today, which only makes this all the more interesting. This movement that proposed all of North America should be one unified country governed by scientists and experts.
Read MoreIn addition to Paganism and Shinto, a major passion of mine is secularism. What’s secularism, I hear you ask. Is that the same as Atheism or Humanism? Not at all! Atheism and Humanism are philosophies, which (in most cases) are…
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This proves that our relation to Neandertals are not bound strictly by DNA, but by the shared humanity of understanding, the importance of storytelling, and ritualizing rites of passage. The more we segregate and conceit ourselves from the history of Earth’s species and where we come from, the more this is mirrored toward our human peers within our day-to-day activities, and to the shared animals of our planet.
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The goal of my naturalistic practice is not to project my will onto the world, but instead to harmonize my will with reality, which is Nature. In other words, I want to fully inhabit my life in this one world just as it is. I have no evidence for an otherworld, but belief in an otherworld is not required, for the meaningful practice of magic.
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As Naturalistic Pagans, I think we are uniquely positioned to transcend the limitations of both reductionist science and superstitious forms of Paganism. We can can elucidate the distinction between subjective nature and objective nature, without denigrating the former. We can valorize human experience, without confusing experience with objects. This is how we re-enchant the world, not by looking for gods or fairies in the space between atoms or in strands of DNA, but by imbuing both–gods and atoms, fairies and DNA–with human meaning.
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