
In lieu of pulling haphazardly from other peoples’ religions, I think we Pagans would be better served by focusing on the connection to that experience which is common to both contemporary and ancient pagans (as well as many non-Pagans): the experience of communion with the more-than-human, wild, natural world.*
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The total eclipse this coming April 8th will hold dozens of millions of people in awe (including both Americans and eclipse chasers). What will I do during those 100 or so sacred seconds? Will I prepare a ritual? Just revel in it? Hug my kids? I have no idea yet. All religions have sacred times and sacred places. For many of us (and certainly me), this will be one of those most sacred times. What will those 90 seconds be like for you? I don’t think that can be predicted – we can’t decide when the sacred will touch us.
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Paganism is radically different from many huge religions, and that these radical differences appear to have a large impact on our lives, on the lives of future generations, and on our world. In Paganism, no single deity is in complete control. Paganism’s rejection of one deity in control aligns with Paganism’s strong thread of individual freedom.
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The concept behind THE WONDER—named, of course, for the awe and reverence we feel as we contemplate the magnificent Universe—is that it will be an ongoing resource for non-theist Pagans to inform and inspire our practices and stimulate our thinking.
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This August 1st, forget everything you have learned about Celtic myths and the agricultural customs of 18th century English peasants. Forget even the word “Lughnasadh”. Instead, go outside. Look. Listen. Breathe in and breathe out. Bend down and touch the earth. And ask what the world is speaking to you.
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