
The elements, plants, animals, and seasonal patterns that inspire my practice manifest in specific places; therefore I must be grounded in a specific place in order to interact with them.
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In my place-based, Naturalistic Paganism, I relate most often to nature powers. Humans around the world share the old, great powers: the abundance of the Earth, the strength and direction of the Wind, the Sun’s relentless fire. Other powers are younger and local: the bluebonnets that push up through the soil each spring, Central Texas’s many limestone creeks and springs, and even the water that flows through the tap of my own kitchen sink. I am always in relationship with these powers, whether I will it or not. My goal as a Pagan is to cultivate mindful relationships with these nature powers. I do not believe that the springs in any sense needed or wanted my offering, but I was different for having made it.
Read MoreDoes nature merely serve as a backdrop to our rituals which are inwardly focused? Are we, in the words of Posch, “standing with our backs to the world” — both literally and figuratively? Do we worship gods of nature or the God(dess) that is nature? Is our “magic” an expression of wonder, or just another attempt to achieve mastery over the natural world? Is our religion eco-centered or ego-centered? To what extent do our religious values translate into ecologically responsible practices, individually and collectively?
Read MoreThis essay was first published at the SolSeed blog. According to James Lovelock’s popular Gaia hypothesis, all life on Earth, in combination with the geochemical cycles it interacts with, can be treated as a single living organism called Gaia. Humanity…
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