Naturalistic Paganism

Category: Community


Your Chance to help those in Orlando – Naturally.

Have you ever gone to the funeral of an Atheistic loved one, and found your loved one’s death used to proselytize a religion she or he didn’t agree with? I have – too many times to count, in fact. It’s like getting kicked in the face when you are already grieving. If I can spare that for anyone, it’s worth it. That’s why this opportunity struck me as being so important.

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Godless Paganism: Voices of Non-Theistic Pagans is available for sale!

While many Pagans today believe in literal gods, there are a growing number of Pagans who are “godless.” Today, the diverse assemblage of spiritual paths known as Paganism includes atheist Pagans or Atheopagans, Human- istic and Naturalistic Pagans, Buddho-Pagans, animists, pantheists, Gaians, and other non-theistic Pagans. Here for the first time, their voices are gathered together to share what it means to be Pagan and godless.

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Jay Forrest interviews B. T. Newberg on Naturalistic Paganism

Hi everybody. I was just given an opportunity to raise awareness of our community on the podcast Spiritual Wisdom with Jay Forrest. Jay is a published author, experienced podcaster, ex-pastor, and certified Humanist minister and meditation instructor – in short,…

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“Gathering Around the Well: Ideas for Deepening Humanistic Pagan Community in 2015” by Anna Walther

I think conditions are favorable not only to maintain the well, but also to deepen it, by beginning to do ritual together. Our community meets primarily online, and geography separates us, so in-person, face-to-face meetings pose a challenge, but applications such as Skype and Google Hangouts make group calls relatively easy. What about regular group meditations, perhaps on each of the solar festivals of the Wheel of the Year?

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[A Pedagogy of Gaia] “Communities of mind are necessary but not sufficient” by Bart Everson

The growth of contemporary Paganism has been fueled by communities of mind, via books and websites, to the point that most American practitioners are solitary. This is unfortunate but perhaps inevitable. As a small religious movement, many will find themselves unable to connect with others on a regular basis for the simple practical reason that we lack numbers. Even so, we are all a part of larger communities, and we have much to offer.

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