Naturalistic Paganism

Pagan Atheists: Yes, we exist, by Stifyn Emrys

Can atheists be Pagans?

To me, the answer to that question seems easy. Of course they can. But when I brought up the subject recently, I realized the answer wasn’t nearly so clear-cut for many people … and that a few objected vehemently to the very suggestion that these two philosophies were compatible.

One person even suggested that I was doing Paganism a grave disservice by even suggesting such a notion. This person had spent a good deal of effort convincing some folks who identified themselves as Christians that Pagans weren’t “godless.” To say that Pagans could be atheists, she said, was to prove these Christians right! (I found myself wondering why I, or anyone who holds a non-Christian belief, should care about how a Christian might judge that belief.)

Certainly, not all Pagans are godless, just as not all Pagans are Wiccans. The majority are, in fact, theists – and the majority of those are polytheists, believers in many gods. But there are some Pagan pantheists out there, too, along with some monotheists, some agnostics and yes, even some atheists.

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Upcoming work

This Sunday

Stifyn EmrysAuthor Stifyn Emrys asks: Can Atheists by Pagans?

Pagan Atheists: Yes, we exist, by Stifyn Emrys

Appearing Sunday, March 3rd, 2013

Next Sunday

B. T. Newberg

As a follow-up to the previous post on non-religion in Korea, this one delves into Japan, which boasts an even higher population of Atheists.  Is it really so, or do cultural factors skew the data?

Is Japan really the 2nd most atheist nation?, by B. T. Newberg

Appearing Sunday, March 10th, 2013

Recent Work

Trees, by Bryan Beard

HP: Our maturing tree, by B. T. Newberg

What is HumanisticPaganism? (2.0), by B. T. Newberg

Your tiny mind, by Adrian Harris

Is Korea really the 5th most-atheist nation?

Sanseong #01, one of a series of photographs of churches across Seoul, by Cha Zoo-yong

How can Korea be the world’s 5th most-atheist nation?

– by B. T. Newberg

Music penetrates my apartment every Sunday from the church right outside it.  There is another just down the street, and a half dozen more visible from the rooftop.  Half my Korean co-teachers bow their heads in prayer before meals, and I’ve been asked on the street whether I’ve found Jesus.

How can this be the same Korea that tops the list of most-secular nations in the world?

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Day of Solidarity for Black Non-believers

Day of SolidarityThe Day of Solidarity was organized by Donald Wright for the first time in 2012 for the small but increasing percentage of Black non-believers in the U.S.  People of all colors are welcome at events across the country.

From African Americans for Humanism:

The percentage of black non-believers in the U.S. is small but increasing. Most have difficulty meeting other black non-believers or finding many who are involved in secular organizations. The internet has made many connections possible; however, the common feelings expressed by black non-believers are those of isolation, loneliness, and alienation. Often the remedy for these feelings is activism. This activism includes diligently searching for and befriending other non-believers, working with as many other non-believers as possible to address social ills, continuing to be educated about the factual world, providing positive expressions for secular ideas through writing and public speaking, and strengthening the secular community by supporting existing organizations as well as creating dynamic new ones. Unfettered activism is captured in the purpose of the Day of Solidarity for Black Non-Believers.

The Day of Solidarity for Black Non-Believers (DoS), held annually on the fourth Sunday in February, must be embraced beyond the events that take place in cities across the nation on that day. It must be used to build genuine communal relationships. It must be used to launch a wave of activism among blacks in America and other people of color as we strive to openly embrace our non-theist status in an ethical and dignified manner. Those that accept this call to activism must garner enough interest to create and support opportunities that will motivate those who have so far remained dormant except for an occasional message via email, Twitter, blogging, or postings on Facebook. This Day of Solidarity event is an effort to bring them out from behind those high tech media devices and other locations that keep them inconspicuous.

Anyone who supports this initiative can contact other non-theist individuals, groups, and organizations to plan a gathering, such as brunch, lunch, book or film discussion, museum trip, speaker presentation, etc. Decide on a time and place. Publicize the event as widely as possible. Use Facebook, Twitter, MeetUp.com, and other websites. Also consider newspaper and web-based community calendars, issuing local press releases, radio station announcements, and making personal invitations. When your planning is complete, post the details of your event on the DoS Facebook page for the benefit of others that may be looking for an event in your area.

See also Why the National Day of Solidarity for Black Nonbelievers is not just for Blacks only.

Upcoming work

This Sunday

B. T. Newberg

East Asia consistently tops the charts for atheism.  Why?  Personal experiences living in Korea, as well as historical research, shed light on the question.

Is Korea really the 5th most-atheist nation?, by B. T. Newberg

Appearing Sunday, February 24th, 2013

Next Sunday

Stifyn EmrysAuthor Stifyn Emrys asks: Can Atheists by Pagans?

Pagan Atheists: Yes, we exist, by Stifyn Emrys

Appearing Sunday, March 3rd, 2013

Recent Work

Trees, by Bryan Beard

HP: Our maturing tree, by B. T. Newberg

What is HumanisticPaganism? (2.0), by B. T. Newberg

Your tiny mind, by Adrian Harris