
I have long felt conflicted about calling myself a “Pagan”. I have a focus on ancestral and animistic nature veneration, while the term “Pagan” in the Western sense seems to be conflated with casting spells to alter the natural flow of things and resurrecting worshipping of pantheons of deities from ancient civilizations.
Read MoreYou can still order your copy of Godless Paganism. All profits over and above our funding goal will go to The Wild Hunt’s fall funding campaign. And don’t forget to send your writing submissions for the book to humanisticpaganism[at]gmail[dot]com.
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When I say that I am godless, it is a shorthand method for stating that I am a Naturalist, a Rationalist, and an Evidentialist. When I say that I am a Heathen, I am announcing my allegiance with the reconstructed philosophies, beliefs, and morality of ancient Germanic peoples.
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Samhain is a time of remembrance. It is a time to honor the dead. We celebrate how our dead loved ones have shaped our lives. We are also affected by those who have gone from the living deep into our past. Samhain is an opportunity to remember those gifts, to reflect on what we have gained as human beings from ancient Ancestors that have gone long before us, both human and non-human.
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