
It may seem strange that one of the most profoundly Shinto experiences I’ve had was in New Zealand. The whole trip, from the cave’s entrance to the meditative atmosphere of the glowworm chamber, felt like a pilgrimage to a particularly powerful Shinto shrine. To me, this visit to Te Ana-Au Glowworm Caves demonstrated how universal the concept behind Shinto – the sense of respect and awe we feel in the face of Nature’s wonders – really is, and that the kami themselves truly are to be found everywhere.
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Despite accepting that “light” and “dark” are not really polarised, Shinto in general tends to avoid images related to death and darkness. While black and other dark colours are commonly used by Western Pagans, Shinto is usually associated with white, as well as bright red, gold and green – black is avoided for the most part.
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I think that it’s a bit of both. As I described in my post on skull symbolism, the human brain is remarkable and can be considered the means by which the Universe perceives itself – linking us all to the force that some call Gaia. Looking at it this way, we too are part of the divine – meaning that any experience in our minds can be interpreted as a spiritual one. Maybe where the gods come into this is how we interpret that experience.
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