
Editor’s note: This was originally published as a comment to André Solo’s (formerly Drew Jacob “An Open Letter to John Halstead” at RoguePriest. I salute the moon whenever I see him, like a lover being recognized with an airy kiss….
Read MorePART 2: AN ALTERNATIVE CONCEPTION OF DIVINE RECIPROCITY In Part 1 of this essay (published last month), I critiqued a popular understanding of divine reciprocity. But there is another conception of divine reciprocity. It is rooted in the notion of…
Read MoreDe Natura Deorum is a monthly column where we explore the beliefs of Naturalistic Pagans about the nature of deity. Today’s essay essay was originally published at Garden of the Blue Apple: Musings About Aphrodite. You know, I don’t have a good answer…
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Atheopaganism provides the fulfillment benefits of a traditional religion, yet is rooted in what is true and open to learning, change, and constant reconsideration of itself. While it does not make promises of eternal existence, a cosmically-determined plan or magical powers, it also does not ask us to sacrifice the unique and marvelous capacities of our cognitive minds in the name of living with a pretty story.
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My experience of the divine is not grounded in some external personality or authority. But the values I came to hold in Pagan community and the energy states I experienced in Pagan practice thoroughly pervade my spiritual experiences. In their eclectic circle, I learned reverence for the earth, the interconnectedness of all beings, a deep love and for the wisdom and beauty of the life cycle—of birth, growth, death, and decay. In circle and in meditations guided by my mentor, I felt the warm peace and ecstasy that comes from the experience of union with the universe. I may have given up on finding the goddesses and gods. But I have reclaimed and rediscovered those values and experiences that I think most importantly capture the spirit of Paganism through a naturalistic, Earth-based practice.
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