Naturalistic PaganismThe Boy Who Didn’t Believe in Autumn
The peak of hurricane season comes on September 10, statistically speaking, but the season officially runs until the first of November. Hurricane formation is driven by warm water in the mid-Atlantic and the Gulf of Mexico, which lingers on through the phenomenon of seasonal lag. It’s summer’s hangover.
Many locals take a dim view of September, the ostensible beginning of the fall season. September often seems like nothing more than an extension of the month before. August, Part II: The Revenge of the Humid. September is a sticky, sultry, summery month.
Here in the subtropics, spring may be ephemeral, but autumn can be downright elusive. Most of the trees in New Orleans stay green year-round, so we don’t see much fall foliage. However, there is one undeniable reality that can’t be missed, even at our latitude.
I start to notice it at the very beginning of September. I rise at the same time, but each day it’s a little darker. Dawn slips forward through our morning routines. We are losing light. The days are getting shorter, as night encroaches upon day. Thus, even in the subtropics, we experience a sense of loss.
The Saints may be playing football, kids may be back in school, and rumors of fall may filter down from the north, but when you’re mopping sweat off your brow it can be hard to believe autumn will ever come. The equinox can seem like a false premise.
The Other Equinox
It seems to me that the autumnal equinox gets short shrift across the board. It’s my gut feeling that most Americans, if they are familiar with the concept of an equinox at all, think of the vernal equinox first. The vernal equinox is the subject of an enduring myth: that you can stand an egg on end on that one day and no other. For some reason, this story is told only about the vernal equinox. The poor old autumnal equinox gets virtually no traction in the American mind. I wonder why that is.
My suspicion is borne out by a moment with Google’s Ngram Viewer, which indicates that for 200 years the vernal equinox has been mentioned about twice as often as its autumnal counterpart.
(The chart gets more cluttered if you throw the solstices into the mix, but it seems that the autumnal equinox has been the consistent underdog since the Civil War, at least.)
I can’t help wondering if it’s a global phenomenon. One imagines that, for ancient people, the vernal equinox might have held greater importance in terms of the agricultural cycle. Knowing when to plant seeds is crucial information. By contrast, knowing when to harvest can be determined simply by observing the plants themselves.
I can’t help wondering what wisdom the autumnal equinox might have to offer us, in spite of (or perhaps even because of) its obscurity.
Abstract vs. Embodied
Over the years I’ve amassed a minor collection of music related to equinoxes and solstices, and in so doing I’ve discovered a few things.
First of all, “Equinox” is a popular title. John Coltrane’s jazz standard is the most famous, but there are many others in genres ranging from death metal to ambient electronica.
Second, most equinoctial music is instrumental. Yes, there are some precious few songs about the equinox, but the overwhelming majority of tracks have no lyrics whatsoever.
Third, it’s often impossible to determine which equinox is being referenced. Some compositions seem to have a seasonal feel, either a bouncy vernal character or a more autumnal melancholy. Some titles make the matter explicit, such as “Vernal Equinox” by John Hassell or “Vernal Equinox” by Can. (There are half as many titled with some variation of “Autumnal Equinox,” further evidence of the disparity noted above.)
In some cases a seasonal association can be deduced from other clues. For example, John Coltrane was born one day before the autumnal equinox in 1926, so perhaps the title of his standard was chosen to invoke autumn. “Meet Me on the Equinox” by Death Cab for Cutie was released in early September 2014, just before the autumnal equinox, and the lyrical refrain of “everything ends” seems to fit with the fall season.
However, for most numbers, the reference is completely ambiguous, and this ambiguity intrigues me. Perhaps musicians are intending to reference both equinoxes at once — to reference the idea of the equinox in the abstract, rather than its embodiment at a specific time of year. Note that solstice compositions are almost never ambiguous; the reference to summer or winter is almost always quite clear. The solstices by their nature represent opposite extremes, whereas the equinoxes are identical, insofar as the celestial mechanics are concerned.
It’s a precise moment that happens twice a year, when the equatorial plane of the earth intersects the center of the sun. The next one comes at 9:29 PM (local time) on the evening of Monday, September 22nd. For this moment only, the Earth’s axis will not be tilted one way or the other with regard to the sun. It’s easy to illustrate with a flashlight and any round object (a globe, an orange), and I’m happy to demonstrate to anyone who cares to pay attention. In fact, I will be demonstrating the concept Monday morning for a class of first graders at a local public school.
Yet the thought of a non-tilted axis has probably not inspired many musical compositions. Rather, I suspect, it’s the idea of day and night in equal balance. There’s something mysterious, magical, even mystical, inherent in that notion. It’s obviously a natural phenomenon, but taking note and marking it seems deeply human as well. Furthermore, it’s a global moment, which can be observed and celebrated by all, and it exists far beyond the scope of any government or institution. And since this configuration of Earth and Sun happens twice a year, it lends itself toward abstraction.
So, yes, I can see why the abstract concept of the equinox has proved compelling for so many musicians. At the same time, I want to understand the equinox not only in the abstract but also embodied in context. I want to come back from these airy intellectual realms and return to the flesh. I want to contemplate the mysteries of the autumnal equinox, to consider its distinct and defining characteristics as well as its universal qualities.
A Different Kind of Balance
The concept of balance, common to both equinoxes, is not static but flowing. We seek balance as the best footing for our actions. This flowing sense of balance is embedded in the seasonal continuum. In the spring, the equinox represents a transition from dark to light; in the autumn this valence is reversed. At the autumnal equinox we move from light to dark. Attendant metaphors ensue.
Perhaps that’s why this equinox seems like such a blindspot in the American imagination. Themes of loss and darkness don’t fit well with the national narrative.
Yet there is much to celebrate, if we aspire to a full and comprehensive vision of what it means to be human on this planet. The metaphors of the equinox can work for us, if are open to the possibility. These metaphors only gain power when embodied in their seasonal context.
As metaphors of new growth predominate at the vernal equinox, so harvest metaphors abound in autumn. This might be a time for drawing in, for gathering together. The equinox can be a time for reflection, for making changes and starting projects, for setting priorities and recognizing intentions. Glenys Livingstone writes of “stepping into the creative power of the abyss,” a wonderfully expressive and suitably mysterious phrase. For truly darkness and loss, though they present challenges, are not to be feared if we can only gain adequate perspective.
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The Author
In addition to writing the A Pedagogy of Gaia column here at HumanisticPaganism, Bart Eversonis a writer, a photographer, a baker of bread, a husband and a father. An award-winning videographer, he is co-creator of ROX, the first TV show on the internet. As a media artist and an advocate for faculty development in higher education, he is interested in current and emerging trends in social media, blogging, podcasting, et cetera, as well as contemplative pedagogy and integrative learning. He is a founding member of the Green Party of Louisiana, past president of Friends of Lafitte Corridor, sometime contributor to Rising Tide, and a participant in New Orleans Lamplight Circle.
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I forgot to source the quotation from Glenys Livingstone. It can be found (in such rich context) here: http://pagaiancosmology.com/articles/female-metaphor-science-and-paganism-a-cosmic-eco-trinity/