
Through the awesome power that symbols evoke in the human mind, gods and mascots can bring very real wealth and healing to our lives.
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A trail following the creek leads to an Aboriginal sweat lodge. In addition, I found a “living” shelter woven from willow, hidden in a copse. Inside was a log pew for the weary spiritual seeker. Posted throughout the property are small signs bearing quotations from ecologists, First Nations leaders, and theologians such as Thomas Berry. There is much for a Pagan to explore.
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The total eclipse this August 21st will hold dozens of millions of people in awe (including both Americans and eclipse chasers), and will be the most photographed, selfied, live streamed, and documented moment in the history of the Universe up to now, as far as we know. What will I do during those 100 or so sacred seconds? Will I prepare a ritual? Just revel in it? Hug my kids? I have no idea yet. All religions have sacred times and sacred places. For many of us (and certainly me), this will be one of those most sacred times. What will those 90 seconds be like for you? I don’t think that can be predicted – we can’t decide when the sacred will touch us.
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I had no way of knowing that I would remember the next moment for my entire life.
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It may seem strange that one of the most profoundly Shinto experiences I’ve had was in New Zealand. The whole trip, from the cave’s entrance to the meditative atmosphere of the glowworm chamber, felt like a pilgrimage to a particularly powerful Shinto shrine. To me, this visit to Te Ana-Au Glowworm Caves demonstrated how universal the concept behind Shinto – the sense of respect and awe we feel in the face of Nature’s wonders – really is, and that the kami themselves truly are to be found everywhere.
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