Naturalistic Paganism

Category: Responsibility


[The Dionysian Naturalist] “Nature Religions and Revolutionary Social Change, Part 3” by Wayne Martin Mellinger, Ph.D.

With each action that we take, we make the world. With each action we take, we potentially make the world better or worse. Our ordinary activities count. For it is through these everyday behaviors that the social world is constituted as an orderly event.

Read More

[The Dionysian Naturalist] “Nature Religions and Revolutionary Social Change, Part 2” by Wayne Martin Mellinger, Ph.D.

Relationships define our lives. Yet each of us is able to make a difference to the whole. We are kin with all other life forms, sharing similar compositions and made from the same stardust. We celebrate the circle of life and know that we must live in harmony with the rhythms of the natural world.

Read More

[The Dionysian Naturalist] “Nature Religions and Revolutionary Social Change, Part 1” by Wayne Martin Mellinger, Ph.D.

This essay highlights contributions religion can bring to social movement struggles for justice and transformational politics. These are times which demand “engaged spirituality”, in which religious people actively engage with the world in order to transform it in positive ways while finding inspiration, moral support and guidance in their spiritual beliefs and practices. To those ends I advance a “practical theology of social change” focused on our intentional interventions to change the world (“praxis”), and outline some of its operating principles and spiritual practices.

Read More

Honoring our Ancestors – Racism Rears it’s head, by Lupa Greenwolf & Jon Cleland Host

I hope we, as Pagans, can move past the harmful views of the AFA toward a better word for everyone, with recognition that we are all of mixed race. I’m white and privileged, and I’m proud to count Africans, Asians, and so many colors of wonderful human beings among my Ancestors, whom I thank every day.

Read More

Visions Part 2: Visions and Delusions, by Megan Manson

I think that it’s a bit of both. As I described in my post on skull symbolism, the human brain is remarkable and can be considered the means by which the Universe perceives itself – linking us all to the force that some call Gaia. Looking at it this way, we too are part of the divine – meaning that any experience in our minds can be interpreted as a spiritual one. Maybe where the gods come into this is how we interpret that experience.

Read More