
If we wish to be re-bodied, made subjects, and called-into-being through our relationship to place, we must do so with the knowledge that the land holds the memory of suffering bodies, of exploitation, dispossession, abuse, lynching, poverty, and a whole host of other specters, all of which arose out of the wounds that are our collective history. We must be ready to listen to the voices of the specters haunting the land and our histories, even if those voices call out to some of us in rebuke.
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It may seem strange that one of the most profoundly Shinto experiences I’ve had was in New Zealand. The whole trip, from the cave’s entrance to the meditative atmosphere of the glowworm chamber, felt like a pilgrimage to a particularly powerful Shinto shrine. To me, this visit to Te Ana-Au Glowworm Caves demonstrated how universal the concept behind Shinto – the sense of respect and awe we feel in the face of Nature’s wonders – really is, and that the kami themselves truly are to be found everywhere.
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I’m recommitting to a daily practice, so that I don’t burn out, and so that I’ll be able to exercise some discernment in the days ahead, and I invite you to do the same. My daily practices are grounding and centering. Soul aligning. Earth walking. I’ll do my craft, you do yours. Just do something.
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The stone circles represent an understanding of, and the creation of, space-time unity, a larger picture of where we are, and who we are.
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If you have been doing your Winter Solstice traditions for years, if you are just starting your family and are currently building the traditions which will bring the Universe to your kids, or anything in between, I hope that the traditions and practices here are found to be useful, inspiring, or just comforting. We’ve already started the Solstice doors and decorating.
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