
To re-sacralize our natural world and to turn it into a “Thou” rather than an “it”, Dionysian Naturalism hopes to develop spiritual practices, including rituals and ceremonies, liturgies, and mythopoetic narratives. We need to discard the hierarchical schism between human beings and nature. Humans are a mere part of nature and not the center of the universe
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Modern humans have become debased by absolute adherence to order and stability. The de-sacralization of nature we find in modernity is intrinsically linked to that most Apollonian of economic systems–industrial capitalism. How we yearn to return to the immediacy of life at the edge of chaos. How we yearn to dance again with Dionysus!
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The de-sacralization of nature is a central causal factor in our ecological crisis. To guide us through these turbulent times and to help us transition to a sustainable society, we need a revolutionary approach to religion that rethinks the moral foundations of western civilization which have supported our ecocidal, repressive and hierarchical social systems.
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The emperors of the early empire granted “Vestal privileges” to female family members, thus freeing them from the patria potestas. In this way, Vestal privileges were an early form of women’s rights that could be expanded beyond the Vestal Order. Was this fledgling feminism?
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Emerson’s call for “an original relation to the universe” found its way into Neo-Paganism with its distrust of tradition and emphasis on the authority of individual experience, as well as the focus on reconnecting with nature.
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