
The emperors of the early empire granted “Vestal privileges” to female family members, thus freeing them from the patria potestas. In this way, Vestal privileges were an early form of women’s rights that could be expanded beyond the Vestal Order. Was this fledgling feminism?
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Emerson’s call for “an original relation to the universe” found its way into Neo-Paganism with its distrust of tradition and emphasis on the authority of individual experience, as well as the focus on reconnecting with nature.
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The Triple Goddess is not a role model for women. Rather, she represents Nature. And the relationship between the Triple Goddess and us reflects our relationship with Nature. To us, she is Mother, Lover, and ultimately, Slayer. We are her children, all of us, male and female. And we are, all of us, also her lovers and victims.
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When we attempt to personify divinity, we do not make goddesses and gods in our own image, we make them to demonstrate our narrow and socially constructed norms. Nature and values are bigger, more diverse, and more complexly beautiful than those norms. We do divinity and ourselves no favors when we limit our view of the world in this way.
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To the atheist Pagan, however, the issue of gender in “spiritual” matters should be irrelevant because Ultimate Reality transcends biological differences. This does not mean that, in dispensing with god and goddess concepts, the atheist Pagan also dispenses with, for lack of better terms, feminine and masculine energies.
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