Naturalistic Paganism

Romancing the void, by Bart Everson

Next to nothingness, by Diane Yuri

“I have made my peace with ‘the darkness that questioning brings.'”

It seems in our culture we are afraid of silence and emptiness. We fill our days with activities and rush about and chatter a lot, but underneath this superficial noise many of us feel somewhat hollow. If we pause we may get a glimpse of the yawning abyss which frightens us.

Emptiness

I believe that existence is inherently empty — devoid of intrinsic meaning. It’s part of the labor of life to create meaning and purpose. It’s something we have to invent, or let others invent for us.

But I think we should not be scared of the void. We should learn to embrace it when necessary. Perhaps we should even romance it.

Darkness

I didn’t always feel this way. Here’s the lyrics of a song I wrote over twenty years ago.

It’s the curious nature of curious things
That leads me in the darkness that questioning brings
It seems my whole life I’ve been questioning things

And it takes all my time, it takes all my soul
Sucks it all down in a great big hole
The void of oblivion, the nothingness that I know

This snippet of doggerel is a little embarrassing in its awkwardness, but I think it does a good job of capturing the sentiment of a period in my life, when I was a young man coming through an existential crisis.

Peace in darkness

I feel differently now. Over the years I have made my peace with “the darkness that questioning brings.” I have come to thoroughly enjoy that “darkness.” And I’m no longer so frightened of the “void of oblivion.” It actually kind of turns me on. From time to time I take a moment to pause, draw breath, quiet myself, and think about nothing in particular. My mind tends to be so hyperactive that it’s actually a bit of a challenge to get to that state where the void presents itself. It can still be scary and disorienting, sometimes, but ultimately it is always refreshing.

The void is full of surprises.

This article first appeared at b.rox.

The author

Bart Everson

Bart Everson is a writer, a photographer, a baker of bread, a husband and a father. An award-winning videographer, he is co-creator of ROX, the first TV show on the internet. As a media artist and an advocate for faculty development in higher education, he is interested in current and emerging trends in social media, blogging, podcasting, et cetera, as well as non-technological subjects such as contemplative pedagogy and integrative learning. He is a founding member of the Green Party of Louisiana, past president of Friends of Lafitte Corridor, sometime contributor to Rising Tide, and a participant in New Orleans Lamplight Circle.

Check out Bart’s other posts:

Upcoming work

This Sunday

Bart Everson

Have you made your peace with the darkness?

Romancing the void, by Bart Everson

Appearing Sunday, April 14th, 2013

Next Sunday

B. T. Newberg

What are the potential negative consequences of what we do?

Is HP harmful to society?, by B. T. Newberg

Appearing Sunday, April 21st, 2013

Recent Work

How important is science to your practice?  by B. T. Newberg

How important is myth to your practice?  by B. T. Newberg

The HPedia: Magic

Your help is needed!  Please critique this entry from the HPedia: An encyclopedia of key concepts in Naturalistic Paganism.  Please leave your constructive criticism in the comments below.

Magic is common in Contemporary Paganism, especially Wicca and Witchcraft.  It may include practical effects, such as attracting wealth or love, as well as more mystical effects, such as drawing closer to a deity or spirit.  Correspondingly, a distinction is often made between these as “low” and “high” magic, respectively.

The effects claimed for magic often fall well outside what can be justified in a naturalistic context, due to a severe lack of reliable evidence.  However, some definitions seem to leave more room for naturalistic interpretations.  Take, for example, Dion Fortune’s famous definition, reworked from an earlier definition by Aleister Crowley:

Magick is the art of causing changes in consciousness in conformity with the Will.

If “consciousness” and “Will” can be understood without any supernatural or paranormal connotations (which may or may not have been Fortune’s intent), then it easy for a naturalist to see magic as including such consciousness-altering intentional activities as meditation, ritual, visualization, and so on.

The word is often spelled “magick” to distinguish it from common stage magic, following a trend started by Aleister Crowley.

Spells are sometimes called “workings.”

Lupa has offered a critique of poor attention paid to research methodology in “proving” magic.

Check out other entries in our HPedia.

World Health Day

World Health DayToday is World Health Day.  This celebrates the founding of the World Health Organization in 1948.  It’s a global campaign inviting everyone to focus on a single health challenge of global importance, with the goal of initiating collective action.

This year, the theme is “Aging and Health: Good Health Adds Life to Years.”

How important is science to your practice?

The Hubble Deep Field

Some feel something spiritual when gazing at the Hubble Deep Field. Do you?

– by B. T. Newberg

Last time, we asked about myth.  Now let’s talk about science.  Do scientific thoeries play a large part in your spiritual practice?

Surely science plays a role in virtually everything we do today, from watching TV to microwaving lunch, via the technology it has made possible.  But we don’t usually need to think about science or consciously incorporate its theories into our practices unless we choose to do so.  Nor do we necessarily want to have science on the brain in all our activities: it’s hardly romantic in the bedroom, for example.

So, the question is, how much do you consciously choose to integrate science and its discoveries into your spiritual practices?

By science, I mean the systematic pursuit of knowledge of the natural world by the most reliable methods of the day, including such examples as evolutionary theory, physics, biology, psychology, modern cosmology, environmental sciences, and so on.

By spiritual practice, I mean your personal pursuit of inspiration, meaning, and purpose, which may or may not include such activities as contemplation, meditation, ritual, prayer, and the like.

Please take part in the poll, then leave a comment on the issues discussed below.

Along with this issue comes that of the so-called conflict between religion and science.  A recent study found most scientists (70%) believe the two only conflict sometimes, or never conflict (15%).  Furthermore, the same study found nearly all lay folk (i.e. non-scientists) subscribe to some kind of reconciliation model between science and religion.  Which leads me to ask a final question:

  • Does science conflict with religion and/or spirituality for you?  Why or why not?

Please leave a comment with your reply.