Naturalistic Paganism

[Dead Ideas] “Geis II: The Social Structure of Medieval Ireland”, by B. T. Newberg

https://player.megaphone.fm/ADL8083462330?

What was the social structure like in medieval Ireland? I know that sounds boring but believe me, it’s not! It was way different than you think for a medieval society. Discover that and more today on the show as we continue our series on the medieval Irish geis.

Also, be sure to support the show at www.patreon.com/deadideaspod to get your portrait drawn!

Image Credit: Rachel Westhoff

Dead Ideas is a podcast delivering history with humor. We explore ideas once believed to be true, but no longer. Each dead idea is explore in all its glorious eccentricity. Listen on iTunes, Stitcher, and other podcast apps, or at deadideas.net.

The Author

B. T. Newberg

B. T. Newberg:  Since the year 2000, B. T. has been practicing meditation and ritual from a naturalistic perspective. He currently volunteers as Education Director for the Spiritual Naturalist Society, where he created and now teaches an online course in naturalistic spirituality (including Naturalistic Paganism!). His writings can also be found at Patheos and Pagan Square, as well as right here at HP.

He also hosts a podcast called Dead Ideas: The Podcast of Extinct Thoughts and Practices. It explores ideas once believed to be true, but no longer.

Professionally, he was an ESL teacher for 12 years and now works in customer service. After living in Minnesota, England, Malaysia, Japan, and South Korea, he currently resides in Minneapolis, Minnesota, with his wife and cat.

After founding HumanisticPaganism.com in 2011 and serving as managing editor till 2013, he now serves as advising editor, and feels blessed to be a part of this community.

Starstuff, Contemplating: The Darkest Day, 20 Years Later

I drove along Lakeshore Drive in Chicago, knowing that a good place to watch the Winter Solstice sunrise over Lake Michigan was just ahead.  I was in graduate school, and this spiritual practice of watching our Sun rise on the Winter Solstice was still quite new – I had unknowingly entered my gateway into Paganism (from 974942_9f8423b5e210428980769b111ec315ddbare Atheism) just a few years before, Read More

[Dead Ideas] “Geis I: The Medieval Irish Geis” by B. T. Newberg

This is the first installment of a new column. Jon Cleland Host was kind enough to invite me to share my latest project: a history-with-humor podcast. Since it’s no secret that we Pagans tend to enjoy history, we thought it would be appropriate. Enjoy.

https://player.megaphone.fm/ADL2218184873?

Listen to more episodes at deadideas.net

Geis what?

Medieval Ireland, that’s what.

We Pagans have a crush on pretty much every culture out there, but if there’s one that’s excited more raging hard-ons than any other, it’s the Celts.

That’s why I’m pleased to announce that this January and February, the podcast Dead Ideas will go deep into the times and culture of medieval Ireland, focusing in particular on the idea of the geis.

What Is a Geis?

Here’s the tweet:

A geis is a soul-binding personal rule that kills you.

Remember when your sister jinxed you so you couldn’t talk till your mom said you could? It’s kinda like that, except there’s no mom to lift the jinx, and if you talk, you die. The powers of Fate and/or the Otherworld basically squash you like an ant. If you break your geis, that sets wheels in motion that brings about your grim demise. A geis is, in short, a jinx of doom.

The geis (plural geassa; various alternate spellings) comes from medieval Irish literature, which in turn weaves together lore from earlier tradition spanning back into the pre-Christian mists. It turns up in heroic epics like the Táin Bó Cuailnge (The Cattle Raid of Cooley) and the Togail Bruidne Dá Derga (The Destruction of Da Derga’s Hostel). The Táin, for example, depicts the hero Cú Chulainn with a geis against eating dog meat, while the Togail shows King Conaire forbidden by geis to go deosil (sunwise/clockwise) around his capital city of Tara. In both cases, the two heroes meet their grim demise shortly after breaking their geassa.

While scholars tend to translate geis as “taboo”, it isn’t really so. Taboos tend to apply to everyone in a society, whereas geassa are personal and unique to each individual. They are placed on you by someone, and may have something to do with your nature, values, or circumstances. Cú Chulainn, whose name means “Culann’s dog”, had a geis against eating dog meat because doing so would be, symbolically at least, a form of kin-slaying. Likewise, King Conaire, who had an Otherworldly bird-man for a father, had a geis against killing birds. There are many other reasons behind geassa, some of them quite baffling to modern scholars, but suffice to say they are not exactly your typical taboos.

So, that is the short version of the medieval Irish geis. For much, much more, check out our podcast series on Dead Ideas.

An Epic Series

This series will be massive. Co-hosted by Andre Sólo (see his previous posts at HP) and yours truly, the weekly episodes span this January and February, for a total of 7 hours of content. They will immerse you in the world of medieval Ireland of 902 CE. Here’s what’s in store:

  • Part 1 Geis and the Irish Honor Culture
  • Part 2 Geis and the Social Structure of Medieval Ireland
  • Part 3 The Story of Diarmuid and Grainne
  • Part 4 The Story of Nede the Satire Poet, and the Story of Connla, son of Cú Chulainn
  • Part 5 The Position of Women in Medieval Ireland: Interview with Dr. Gillian Kenny of Trinity College, Dublin
  • Part 6 The Effect of the Viking Terror on Medieval Irish Culture: Interview with Fin Dwyer of the Irish History Podcast
  • Part 7 Grand Finale (topic: secret)

What Is Dead Ideas?

Dead Ideas is a new podcast started by myself and a few friends I’ve managed to rope into the project. It’s a history-with-humor show, where we explore ideas once believed to be true but no longer. Each series, we pick a dead idea to explore in all its juicy strangeness. Then we go deep into the times and culture of a people who believed it, until we can almost see how it might have made sense to them at the time. Ultimately, the show is about putting yourself in another culture’s shoes.

And sometimes those shoes are pretty damn entertaining.

Ideas and practices we’ve already explored include:

  • Reanimated Corpses: The Ajivika of Ancient India
  • Ginormous Stone Circles: Stonehenge Builders of Prehistoric Britain
  • Miasma: Plague and Mutated Air in Renaissance Italy
  • Anti-witches: The Benandante of Renaissance Italy
  • Hysteria: Women and Technology in Belle Époque France

You can find these episodes on iTunes, Stitcher, or other podcast apps, or at deadideas.net.

Get Your Portrait Drawn

We also draw portraits of our listeners in the time period and culture of their choosing. Check out our Patreon page for this and other great perks.

Here are just a few of the portraits we’ve done. Yours could be next. Thanks for listening!

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Image Credit: Rachel Westhoff

Dead Ideas is a podcast delivering history with humor. We explore ideas once believed to be true, but no longer. Each dead idea is explore in all its glorious eccentricity. Listen on iTunes, Stitcher, and other podcast apps, or at deadideas.net.

The Author

B. T. Newberg

B. T. Newberg:  Since the year 2000, B. T. has been practicing meditation and ritual from a naturalistic perspective. He currently volunteers as Education Director for the Spiritual Naturalist Society, where he created and now teaches an online course in naturalistic spirituality (including Naturalistic Paganism!). His writings can also be found at Patheos and Pagan Square, as well as right here at HP.

He also hosts a podcast called Dead Ideas: The Podcast of Extinct Thoughts and Practices. It explores ideas once believed to be true, but no longer.

Professionally, he was an ESL teacher for 12 years and now works in customer service. After living in Minnesota, England, Malaysia, Japan, and South Korea, he currently resides in Minneapolis, Minnesota, with his wife and cat.

After founding HumanisticPaganism.com in 2011 and serving as managing editor till 2013, he now serves as advising editor, and feels blessed to be a part of this community.

Godless Paganism wins Book of the Year!

Godless Paganism has been named Book of the Year at Pagan Tama!  This recognition is wonderful, especially after a tough year for many of us!  Godless Paganism is available on Amazon, here.  In case  you haven’t read it, in it John Halstead has gathered together the voices of 40 atheistic, humanistic, and naturalistic Pagans, pantheists, Gaians, animists, and other non-theistic Pagans.

Contributors include Stifyn Emrys, Mark Green, Stasa Morgan-Appel, Steven Posch, Allison Ehrman, B. T. Newberg, Tom Swiss, Brendan Myers, Scott Oden, Jon Cleland Host, Áine Órga, Alison Leigh Lilly, DT Strain, M. J. Lee, Glenys Livingstone, Glen Gordon, Nimue Brown, Cat Chapin-Bishop, Eli Effinger Weintraub, Ryan Cronin, NaturalPantheist, Debra Macleod, Anna Walther, Shauna Aura Knight, Irene Hilldale, Thalassa (Michelle Joers), Steven Posch, Lupa (Greenwolf), Sara Amis, Traci Laird, Bart Everson, Kathleen Cole (Crafter Yearly), Peg Aloi, Pat Mosley, Amelia Stachowicz, Wayne Martin Mellinger, Rua Lupa, and more.

There is a quite a variety in the book, of both substance and style.  It includes personal essays, poetry, theo/alogies, interviews, and ritual scripts.  And I think you will find a surprising diversity of opinion in its pages.

Part 1, “Non-Theistic Pagans: ‘Yes, We Exist!’,” introduces the idea of atheistic and other non-theistic Pagans.  Parts 2 and 3, “Analyzing with Apollo” and “Dancing with Dionysus,” explore the fertile intersection of rationality, critical thought, and skepticism, on the one hand, with emotion, passion, and mysticism, on the other.  Part 4, “Not Your Fathers’ God” explores the myriad ways in which deity or divinity can be conceived by Pagans other than as reified or personified beings.  Parts 5 and 6, “Who Are We Talking To Anyway” and “Just LARPing” discuss the role of theistic language and symbolism in non-theistic Pagan practice.  Part 7, “Bringing it Down to Earth,” talks about the intersection of non-theistic Paganism and earth-centered practice.  And Parts 8, 9, and 10 explore our Pagan past — individual and collective — and our Pagan future.

I know we are just a small fraction of the already small worldwide Pagan community – but it’s early.  Though our roots extend millennia back into the past, this website was only founded in 2011, and the earliest web presence I’m aware of was the Naturalistic Paganism Yahoo group, founded in 2005.  Today, with Janus looking over our shoulder, we can celebrate how far we’ve come, celebrate this book, and look to the future.

Happy New  Year!

[Rotting Silver] “By the Dark Moon Her Sight” by B. T. Newberg

The night is without moon, and hardly missed,

For lamps obscure the way with shady shapes

Like puppetries; but lampless nights assist

A stranger drama, parting thus the drapes

Of other-vision’s show: the dreamy scapes

Unveil their scenes on deprivation’s stage,

And by this mum the audience escapes

The strings, to dance a scene from their own page,

To know their own creation, and scripted fears assuage.

 

Image Credit: SplitShire

Rotting Silver is a column devoted to this Earth in all its tarnished radiance: poetry, prose, and parables of ugliness alloyed with joy.

This piece was first published at The Witch’s Voice.

The Author

B. T. Newberg

B. T. Newberg:  Since the year 2000, B. T. has been practicing meditation and ritual from a naturalistic perspective. He currently volunteers as Education Director for the Spiritual Naturalist Society, where he created and now teaches an online course in naturalistic spirituality (including Naturalistic Paganism!). His writings can also be found at Patheos and Pagan Square, as well as right here at HP.

He also hosts a new podcast called Dead Ideas: The Podcast of Extinct Thoughts and Practices. It explores ideas once believed to be true, but no longer.

Professionally, he was an ESL teacher for 12 years and now works in customer service. After living in Minnesota, England, Malaysia, Japan, and South Korea, he currently resides in Minneapolis, Minnesota, with his wife and cat.

After founding HumanisticPaganism.com in 2011 and serving as managing editor till 2013, he now serves as advising editor, and feels blessed to be a part of this community.