
Our spirituality integrates not only ways of seeing the world – critical and spiritual – but also integrates us into the world. It is a spirituality that builds deep connections between and among all the Beings with whom we share our breathing, dancing, changing planet, whirling through space. If there is a set of tools that offers us insight into those lives with whom we share a deep kinship, from our fellow primates and mammals all the way into the depths of the sea, then it is useful and essential to our spiritual path(s). We must heed what these tools teach us, whether the lesson is a humbling confirmation of the kinship of all life, or a startling reminder about the fragility of our ecosystems. By doing so, we also (re)claim religion as a fundamentally human endeavor, one that helps us speak to the depths and heights of our experiences.
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Polytheists and Pagan Reconstructionist do not have an exclusive claim to the pagan past. While belief may have been the norm among ancient pagans, there were atheist pagans in antiquity, as there are today.
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Our Ancestors realized our ties to the ocean time and time again, with the ocean represented as a goddess (Namaka) or god (Lir, ) dozens of times – in addition to non-human representations, such as dragons, snakes, monsters, etc.
But we don’t even need a separate name. He is the Ocean!!! Hear the ocean speak to you, mere mortal!
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As Pagans we seek to consciously align our lived experience with seasonal cycles, but those of us who live in a humid subtropical climate don’t have to pretend it’s Lammas right now. Here in Central Texas, when I come home in late summer to my own inner fire, I come home to the World. What are your body, the land where you are, and your communities calling you to do at this turn of the Wheel?
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I asked a Druid: Speak to trees– Can this you really do? She queerly led me to a tree… I found it true indeed! And then a person asked of me: ‘What do they say to you?’ The rustling…
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