Naturalistic Paganism

Category: Contributors


Cyanobacteria: R-E-S-P-E-C-T by Brock Haussamen

We owe cyanobacteria our respect. And they might deserve our fullest gratitude as well if it weren’t for one nasty trait.

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[Dead Ideas] “The Balance of Power”, by B. T. Newberg

[audio https://media.blubrry.com/deadideas/ia601503.us.archive.org/32/items/DeadIdeas38BalanceOfPowerIIFrederickTheGreat/Dead%20Ideas%2037%20Balance%20of%20Power%20I.mp3%5D

History lovers: Our new series explores the balance of power system which led up to World War I. It was meant to prevent a great war from ever happening again. Then what happened? Not just any great war, but THE Great War. What was this system and how was it supposed to work?

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Building a Strong and Free Pagan Community

I hope that moving forward, we are able to disagree respectfully, as friends, to recognize our common goals and community, and sometimes, to join in powerful and moving rituals, regardless of the fact that some of us see the underlying basis of those rituals differently. With that, we might be able to bring a life-centered Paganism to millions, who might fit better into this or that part of our wider Pagan community, with many of us working together to build a better future for the whole web of life.

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Literal Minded Atheism

Whether the gods are objectively real is the least interesting question you can ask about a person’s religious experience. What is much more interesting is the subjective reality of their experience. What was the experience was like for them? And what does it mean to them in the context of their life? People’s religious experiences aren’t going to help us put a person on Mars or cure cancer, but they can help us understand why we want to put a person on Mars or why should try to cure cancer.

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Literal Gods Are for the Literal Minded: Re-Enchanting Polytheism

The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.

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