
My polytheist friend was both right and wrong. He was right that Nature does not “care” about us. And he was right that making offerings to the earth and singing the praises of Nature do not avert catastrophe or bring down the blessings of Providence. But I think he was also wrong that Nature worship is pointless.
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“We are now in the mountains and they are in us,” wrote John Muir, “kindling enthusiasm, making every nerve quiver, filling every pore and cell of us.”
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Today is Margot Adler Day. Margot Adler (April 16, 1946 – July 28, 2014) was a Wiccan priestess, NPR correspondent, and author of Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America. She was one of the…
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At the core of deep ecology is the idea that nature is sacred, meaning it has intrinsic value apart from its usefulness to human beings. The destruction of the environment is thus perceived as a desecration (literally a de-sacred-ing). In contrast, “shallow” environmentalism is concerned only with the effects of environmental devastation on human beings. Shallow environmentalism seeks to remedy the symptoms of ecological collapse without the transformation, or even the consciousness, of the “deep-seeded” cultural assumptions that gave rise to the collapse.
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This month, our theme is the Cosmos. If you have an essay about astronomy or the stars, participle physics or quantum mechanics, or anything with huge numbers or very small ones, send your submissions to humanisticpaganism [at] gmail [dot] com.
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