Naturalistic Paganism

Category: practice


You can help every child realize that they are stardust!

For many of us Naturalistic Pagans, the roots of our spirituality can be traced back to when we first realized what a vast, ancient Universe we are part of. Often, that began with Carl Sagan’s Cosmos, or Neil deGrasse-Tyson’s more recent remake of Cosmos. We now have a chance to help bring that magic to more kids who are wondering about it all as well.

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DNA Testing: Making Ancestor Worship a Science! by Renee Lehnen

When people learn about their DNA, they strengthen their ties to our great big 7 billion member human family. Each and every one of us is the child of sturdy people who survived plagues, war, bad hair days, and myriad calamities. Our ancestors, royal and pauper, had a 100 per cent success rate in the game of life. We face the future with our illustrious, amazing, inherited DNA.

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[The Dionysian Naturalist] “Nature Religions and Revolutionary Social Change, Part 1” by Wayne Martin Mellinger, Ph.D.

This essay highlights contributions religion can bring to social movement struggles for justice and transformational politics. These are times which demand “engaged spirituality”, in which religious people actively engage with the world in order to transform it in positive ways while finding inspiration, moral support and guidance in their spiritual beliefs and practices. To those ends I advance a “practical theology of social change” focused on our intentional interventions to change the world (“praxis”), and outline some of its operating principles and spiritual practices.

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[Pagan in Place] “Live Oak Trance”, By Anna Walther

Entering At dusk I sat under three live oak trunks that grow in woods near my house. I cleansed, grounded, and centered and began square breathing*, with eyes open and attention focused on the tree. I imagined that, like the…

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My Favorite Ritual Tool, by Mark Green [an Atheopagan Life]

It’s common for humans to have things with symbolic meaning…what we often call “sentimental value”. Atheopagans are just more deliberate about it, and conscious of how to use these associations for our psychological benefit.

What are your favorite ritual tools?

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