
The most important part of my celebration of Riverain is my annual rain hike: When a nice heavy storm comes along, I suit up and go for a hike in a wilderness area. There is something moving and lovely about walking in the rain, cozy inside my layers of winter gear, with a beautiful trail all to myself, as I’m the only one crazy enough to go walking when it’s pouring. The sky rains down the sweet water, and I watch it flow down to the creeks, rivers and aquifers that sustain my life through the dry months.
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We encourage our readers to use these Mid-Month Meditations as an opportunity to take a short break from everything else. Rather than treating these posts the way you would any other post, set aside 10 minutes someplace quiet and semi-private…
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Repression is not the way of Paganism. Generally, Pagans and witches are spiritual humanists. The Horned God of the Witches embodies all of these things, and we believe in embracing these qualities, accepting them and working through them, and then learning to use them in constructive, instead of destructive ways. We do the Shadow-Work. We accept that we have a dark side, and we work with our . . . demons. Denying the Devil is not only denying our true history; it is denying part of our nature. I just don’t think that’s the witch’s way.
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At Yule, Pagan Naturalists picture a winter scene: the frozen ground lies bare under the dark sky of the longest night. This is the ground of being, underneath which lies the essential soil, the soil which contains the abstract roots of all things. At Yule, Pagan Naturalists reflect on these abstract roots.
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