Naturalistic Paganism

Category: Superstition and Reason


Visions, Part 1: Integrating Critical Lenses into Spirituality as a Naturalistic Pagan Goal, by Emile Wayne

Our spirituality integrates not only ways of seeing the world – critical and spiritual – but also integrates us into the world. It is a spirituality that builds deep connections between and among all the Beings with whom we share our breathing, dancing, changing planet, whirling through space. If there is a set of tools that offers us insight into those lives with whom we share a deep kinship, from our fellow primates and mammals all the way into the depths of the sea, then it is useful and essential to our spiritual path(s). We must heed what these tools teach us, whether the lesson is a humbling confirmation of the kinship of all life, or a startling reminder about the fragility of our ecosystems. By doing so, we also (re)claim religion as a fundamentally human endeavor, one that helps us speak to the depths and heights of our experiences.

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Dear Pagans: Please Stop Abusing Science, by Lupa Greenwolf

I have a deep spiritual path that gives me a structure for personal meaning and creating a place for myself in this world. But my work with totems does not overwrite my understanding of the physical animals, plants and other beings out there in the world. If anything, it is natural history that informs my deeper connection with the spirits I work with, because I know where they’re rooted.

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By the Glow of a Pig…………..

Getting through airport security was a little tricky. I had to explain why I had hundreds of refrigerator magnets in my carry-on luggage, but after I explained the morphic angelic wave-function vortex to them, the TSA agents kinda looked at each other and then let me go through. They clearly realized how important this was!

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“Why I Do Not Call Myself a Pagan” by Dave Salyers

I have long felt conflicted about calling myself a “Pagan”. I have a focus on ancestral and animistic nature veneration, while the term “Pagan” in the Western sense seems to be conflated with casting spells to alter the natural flow of things and resurrecting worshipping of pantheons of deities from ancient civilizations.

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“Why I am a godless Heathen”

When I say that I am godless, it is a shorthand method for stating that I am a Naturalist, a Rationalist, and an Evidentialist. When I say that I am a Heathen, I am announcing my allegiance with the reconstructed philosophies, beliefs, and morality of ancient Germanic peoples.

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