
If we wish to be re-bodied, made subjects, and called-into-being through our relationship to place, we must do so with the knowledge that the land holds the memory of suffering bodies, of exploitation, dispossession, abuse, lynching, poverty, and a whole host of other specters, all of which arose out of the wounds that are our collective history. We must be ready to listen to the voices of the specters haunting the land and our histories, even if those voices call out to some of us in rebuke.
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Dearly departed, O vapor of earth,
Though briefly sprayed, arise now for thy rebirth;
And though thy mist shall roll beyond the veil,
O’er summery lands or listless oceans pale,
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Despite accepting that “light” and “dark” are not really polarised, Shinto in general tends to avoid images related to death and darkness. While black and other dark colours are commonly used by Western Pagans, Shinto is usually associated with white, as well as bright red, gold and green – black is avoided for the most part.
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Got your house decorated yet? Samhain (the Fall Equitherm) is nearly here! For many of us (including me), this is one of the most sacred times of the year – a time when I feel my Ancestors even more closely than usual.
Read MoreThey are here! It is time! They come in every rustle of the leaves, in the tempered “whoosh” of a match lighting, In the rising of the sun, and the falling of twilight’s silent curtain. They gather, feast, delight in…
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