

Have you made your peace with the darkness?
Romancing the void, by Bart Everson
Appearing Sunday, April 14th, 2013

What are the potential negative consequences of what we do?
Is HP harmful to society?, by B. T. Newberg
Appearing Sunday, April 21st, 2013
Your help is needed! Please critique this entry from the HPedia: An encyclopedia of key concepts in Naturalistic Paganism. Please leave your constructive criticism in the comments below.
Magic is common in Contemporary Paganism, especially Wicca and Witchcraft. It may include practical effects, such as attracting wealth or love, as well as more mystical effects, such as drawing closer to a deity or spirit. Correspondingly, a distinction is often made between these as “low” and “high” magic, respectively.
The effects claimed for magic often fall well outside what can be justified in a naturalistic context, due to a severe lack of reliable evidence. However, some definitions seem to leave more room for naturalistic interpretations. Take, for example, Dion Fortune’s famous definition, reworked from an earlier definition by Aleister Crowley:
Magick is the art of causing changes in consciousness in conformity with the Will.
If “consciousness” and “Will” can be understood without any supernatural or paranormal connotations (which may or may not have been Fortune’s intent), then it easy for a naturalist to see magic as including such consciousness-altering intentional activities as meditation, ritual, visualization, and so on.
The word is often spelled “magick” to distinguish it from common stage magic, following a trend started by Aleister Crowley.
Spells are sometimes called “workings.”
Lupa has offered a critique of poor attention paid to research methodology in “proving” magic.
Check out other entries in our HPedia.
Today is World Health Day. This celebrates the founding of the World Health Organization in 1948. It’s a global campaign inviting everyone to focus on a single health challenge of global importance, with the goal of initiating collective action.
This year, the theme is “Aging and Health: Good Health Adds Life to Years.”
– by B. T. Newberg
Last time, we asked about myth. Now let’s talk about science. Do scientific thoeries play a large part in your spiritual practice?
Surely science plays a role in virtually everything we do today, from watching TV to microwaving lunch, via the technology it has made possible. But we don’t usually need to think about science or consciously incorporate its theories into our practices unless we choose to do so. Nor do we necessarily want to have science on the brain in all our activities: it’s hardly romantic in the bedroom, for example.
So, the question is, how much do you consciously choose to integrate science and its discoveries into your spiritual practices?
By science, I mean the systematic pursuit of knowledge of the natural world by the most reliable methods of the day, including such examples as evolutionary theory, physics, biology, psychology, modern cosmology, environmental sciences, and so on.
By spiritual practice, I mean your personal pursuit of inspiration, meaning, and purpose, which may or may not include such activities as contemplation, meditation, ritual, prayer, and the like.
Please take part in the poll, then leave a comment on the issues discussed below.
Along with this issue comes that of the so-called conflict between religion and science. A recent study found most scientists (70%) believe the two only conflict sometimes, or never conflict (15%). Furthermore, the same study found nearly all lay folk (i.e. non-scientists) subscribe to some kind of reconciliation model between science and religion. Which leads me to ask a final question:
Please leave a comment with your reply.

Do you consciously bring science into your spirituality?
How important is science to your spiritual practice?, by B. T. Newberg
Appearing Sunday, April 7th, 2013

Romancing the void, by Bart Everson
Appearing Sunday, April 14th, 2013
How important is myth to your practice? by B. T. Newberg
Magic services: Taking money out of the equation, by Drew Jacob