Naturalistic Paganism

“Interconnectedness vs. Insularity: Making A Case for Pagan Proselytzing” by John Halstead

This is the third in a 3-part series, looking critically at contemporary Neo-Paganism from an earth-centered perspective. Note: The views expressed in this essay are the author’s and are not necessarily representative of HumanisticPaganism.com or any of its other contributors.

Photo I took of Pando, a clonal quaking aspen stand, that, according to some sources, is the oldest (80,000 years) and largest (106 acres, 13 million pounds) organism on Earth

Experiencing Interconnectedness

This past summer, while visiting my in-laws in Utah, we drove up to Fish Lake, which is home to what may be the largest living organism on the planet … Pando.  Pando isn’t a blue whale or a giant sequoia.  It’s a grove of quaking aspens that’s been determined by genetic markers to be a single living organism with a giant root system stretching over 100 acres and containing over 40,000 individual trunks.  It is estimated that the root system is 80,000 years old, although it may be much older.

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“‘Goats’ Heads or Gaia?’: Instrumental Magic and Pagan Values” by John Halstead

Our late autumn theme here at HP is “Responsibility“.  This is the second in a 3-part series, looking critically at contemporary Neo-Paganism from an earth-centered perspective. Note: The views expressed in this essay are the author’s and are not necessarily representative of HumanisticPaganism.com or any of its other contributors.

Magic is no instrument
Magic is the end

— Leonard Cohen, “God is Alive, Magic is Afoot”

Fantasy Magic

I was a fantasy geek in high school.  I loved fantasy novels, and my favorite characters were always the wizards and mages.  I probably had more of an escapist mentality than the average teenager, and my interest in fantasy magic was an expression of that.  One might expect that I would have embraced the idea of magic when I became a Pagan, but not so.  In fact, in so far as magic is understood as the supernatural control over nature, I see it as an unfortunate vestige of Neo-Paganism’s occultist legacy which has no place in a truly earth-centered Paganism.

So, how did I, a fantasy magic-loving geek, become a magic-despising Pagan?  I suspect that my transition from my Christian religion-of-origin has something to do with it.  Even before I “lost my faith”, I stopped believing in a transcendent deity that hears people’s prayers and arbitrarily grants some and refuses others.  So when I became Pagan, I was unwilling to replace what I saw as one form of wish fulfillment with another.  Intercessory prayer and magic seemed to be two sides of the same coin.  I was just as suspicious of Pagan spells to win love or money as I had been by Christian prayers for the same.

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The Dilemma of Thanksgiving Grace for Religious Naturalists

Ah, those warm, comforting memories of Thanksgivings spent with family. … Or, are they sometimes not so blissful? Like when the family meal starts with a request that we all pray about Jesus’ blood?  If that sounds familiar, you may enjoy this short video by John Cleland Host.  Have a great Thanksgiving!

And here’s a simple grace that John Halstead says with his family:

We thank the earth in which the seed did grow.
We thank the hands that the seed did sow.
We thank the sky which gave us rain.
We thank the sun whose rays give us gain.
We thank the hands that this meal did prepare.
To live in honor of these gifts is our prayer.

Happy Thanksgiving to all our HumanisticPaganism.com friends!

“How Earth-Centered is Neo-Paganism Really?” by John Halstead

cover of Gaia's Gift

“Earth-centered World” by Glynn Gorick

Our late autumn theme here at HP is “Responsibility“.  This is the first in a 3-part series, looking critically at contemporary Neo-Paganism from an earth-centered perspective.  Note: The views expressed in this essay are the author’s and are not necessarily representative of HumanisticPaganism.com or any of its other contributors.

“Until we get our heads out of the clouds and come down to the earth we so love, and get our hands dirty… we won’t be leaders in the environmental movement. It’s time to organize!”

Karen Engelsen, in response to the question why Pagans aren’t the leaders of the environmental movement

Neo-Paganism has been around for almost 50 years, if you date it to 1967, the year Feraferia, the Church of all Worlds, and NROOGD were all organized.  Back then, Neo-Paganism showed real potential as a new “Earth religion”.  Feraferia and the Church of All Worlds in particular styled themselves as nature religions, with ambitious goals short of nothing but saving the world from itself.  Chas Clifton, author of Her Hidden Children, The Rise of Wicca and Paganism in America, identifies 1970, the same year as the first Earth Day, as the year when Wicca transformed from a “mystery religion” or “metaphorical fertility religion” into a “nature religion”.  That same year, the founder of the Church of All Worlds, Oberon (then Tim) Zell, had a vision of Mother Earth as a living planet several years before James Lovelock’s Gaia Hypothesis was popularized.  A few years later, Margot Adler would describe the Neo-Paganism of the mid- to late-1970s as a “celebratory, ecological nature religion.”  Since then, though, Neo-Paganism has struggled to reconcile its exoteric earth-centered principles with the esoteric Self-centered practices which it inherited from traditional Wicca.  Anthropologist Susan Greenwood reports finding from her research among Pagans in 1990s “that there was more emphasis on ritual and psychospiritual ‘internal’ nature as personal experience rather than a connection to, or even an interest in, the environment.”

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“Gaia’s Heartbeat: practicing empathy for the Mother of us all” by Brandon Sanders

This essay was first published at the SolSeed blog.

According to James Lovelock’s popular Gaia hypothesis, all life on Earth, in combination with the geochemical cycles it interacts with, can be treated as a single living organism called Gaia. Humanity has an obligation to care for Gaia, but it is hard to empathize with Gaia because her rhythms are so much slower than ours that we can’t directly perceive them. Our core brain doesn’t care for those it does not empathize with. To powerfully motivate our core brain to care for Gaia, we’ve created a music video to help us empathize with her. The music video speeds up Gaia’s rhythms to match the rhythms of our hearts beating and our bodies breathing, so that our core brain can perceive Gaia as an immediate living being. We hope that regularly watching the video will increase our motivation to take care of Gaia.

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