Naturalistic Paganism

“Earthseed, Part 2: God and the Universe as Complementary Opposites” by John Halstead

This is the second in a 4-part series on a new Humanistic Pagan tradition currently being shaped, called “Earthseed”. If you would like to become a Shaper of the Earthseed Movement, contact John Halstead.

In her Parable series, Octavia Butler includes many verses from a fictional book of scripture called the “Book of the Living”.  These verses have been collected here and describe the basic theologyethics, and eschatology of Earthed.  Although she uses theistic language, I believe that Earthseed has much in common with Humanistic Paganism. Read More

“Earthseed, Part 1: ‘God is change. Shape God.'” by John Halstead

This is the first in a 4-part series on a new Humanistic Pagan tradition currently being shaped, called “Earthseed”. If you would like to become a Shaper of the Earthseed Movement, contact John Halstead.

Octavia Butler was one of the first African-American science fiction writers, and one of the first women to break the science fiction gender barrier.  In two of her novels, The Parable of the Sower (1993) and The Parable of the Talents (1998), Butler describes a an invented religion called “Earthseed”  In the novels, Butler includes many verses from a fictional book of scripture called “The Book of the Living”, which sets forth the basic theologyethics, and eschatology of Earthseed.

The Parable series is set in the near future when the United States has all but collapsed due to economic pressures.  Theft, rape, and murder are the rule.  The heroine creates a new religion, which she calls “Earthseed”, which is adopted by a small community of refugees.  Although she uses theistic language, I believe that Earthseed has much in common with Humanistic Paganism. Read More

“A 50-Year Vision for Naturalistic Pagans” by B. T. Newberg

Image Credit: NASA Earth Observatory

As the sun returns and the new year of 2016 begins, I want to look ahead, far ahead. But first, let’s review just how far we’ve come.

Before 2005, when Jon Cleland Host coined the term “Naturalistic Pagan” and moderated a Yahoo group for us, we were semi-mythical creatures: every Pagan seemed to know a friend of a friend who claimed to be nontheistic, but no one really knew what that meant or how many of us were out there. Read More

[The Dionysian Naturalist] “Enchanting Naturalism, Part 2” by Wayne Martin Mellinger, Ph.D.

Continued from Part 1.

Enchanted Naturalism

As a form of naturalism, “enchanted naturalism” continues to be grounded in scientific discovery and empirical observation of the real world.  Yet, it is committed to contributing to a meaningful dialogue between religion and science and to their potential rapprochement.  Enchanted naturalism is open to spiritual interpretation.  It infuses a mythopoetic language of reference into the scientific evidence it employs, and it seeks to transcend the objective and materialist answers with subjective, archetypal, and metaphysical concerns.  Regarding this world as holy and alive (as “vibrant matter”), it highlights our spiritual connections to the cosmos.  Anima mundi — the soul of the world — becomes revived. Read More

[The Dionysian Naturalist] “Enchanting Naturalism, Part 1” by Wayne Martin Mellinger, Ph.D.

I went looking for the soul of modernity and surprisingly found it to be alive, although severely injured and in vital need of resuscitation.

Let me first comment on the “alive” characteristic of the soul of modernity. Read More