Naturalistic Paganism

Dear Pagans: Please Stop Abusing Science, by Lupa Greenwolf

Okay. I’m putting on the Cranky Pagan Hat. You have been warned.

When I was a kid, I always wanted to be some sort of STEM major, whether it was veterinarian or biologist. Unfortunately, my terrible math skills barred me from anything but the humanities. Even my psychology degree is more geared towards counseling practice than scientific research; in grad school, my research methods and statistics classes were specifically for not-math people, just enough to be able to understand the latest studies in counseling-related psychology.

But it was enough. Many of us in the United States get a cursory look at the scientific method in public school, but most of us forget it after we’re done. This is a damned shame, because it’s one of the most important processes in our world today. It is meant to allow us as close to an objective look at phenomena as we can get, in spite of our human biases. Revisiting research methods in my early thirties reminded me that there are reasons we know the things we do, and it’s not just a matter of “feelings”. Read More

Building a Land Shrine, by Anna Walther

Today the sun shone from behind early summer storm clouds long enough for me to walk to my suburban woods. As I walked, the first cicada song of the season blared from the branches of a neighbor’s cedar elm. Above the small clearing that I tend, a mockingbird ran through his repertoire from the bare branches of a dead tree, and bees and dragonflies zipped overhead. Read More

Early Summer Theme: Productivity

In Deep Time, early summer can span the time from the early Mesozoic to the late Mesozoic – a time during which dinosaurs and other life flourished, finding new ways to succeed.  These ways included enormous size, better care for the young, better photosynthesis, and more.  To succeed in our own lives, productivity and innovation are often needed.  Can we call on our knowledge of the surge of life within us – and what that life has done in the past – to spur us forward?  As with all themes, this just an optional muse.

Early Summer (June 20 – August 1)
Cosmic event: Vibrant Life in the early to mid Mesozoic
Theme: Productivity

Questions: Where are we productive or unproductive?  How can our spirituality help us?  

[Rotting Silver] “To Dionysos, After Reading Walt Whitman” by B. T. Newberg

To be in any form, what is that?–he says,

O Dionysos, what is that? The man, he writes

In long, sensuous lines a song about himself,

As if to praise a god who slips between his thumbs,

Makes a circuit of his back, and crooks his toes,

Who glides along his nape, and titillates his calves…

Now isn’t that your gift, O joyful Dionysos?–

To make us mad with being, drunk with form, a mass

Of tingling nerves and fingertips? Happy, he says,

I merely stir and press and feel, and I am happy.

 

If it were true of all men, as it was of him!

O Dionysos, if it were! But those who loafe

On leaves of grass, when loafing’s over, go to work,

When summer’s gone, and leaves fall, in winter too;

And then to stir and press and feel, and be so happy?

Could I praise a god who smiling takes his coat,

Walks to work, and wraps his throat against the wind,

Who counts the sores of cold and, tingling, laughs?

To be in any form–to be in any form–

Happy, O joyful Dionysos, what is that?

 

Image Credit: Public Domain

Rotting Silver is a column devoted to this Earth in all its tarnished radiance: poetry, prose, and parables of ugliness alloyed with joy.

This piece was first published at The Witch’s Voice.

The Author

B. T. Newberg

B. T. Newberg:  Since the year 2000, B. T. has been practicing meditation and ritual from a naturalistic perspective. He currently volunteers as Education Director for the Spiritual Naturalist Society, where he created and now teaches an online course in naturalistic spirituality (including Naturalistic Paganism!). His writings can also be found at Patheos and Pagan Square, as well as right here at HP.

Professionally, he teaches English as a Second Language, and hopes to begin a PhD program in the psychology of religion soon.  After living in Minnesota, England, Malaysia, Japan, and South Korea, he currently resides in Minneapolis, Minnesota, with his wife and cat.

After founding HumanisticPaganism.com in 2011 and serving as managing editor till 2013, he now serves as advising editor, and feels blessed to be a part of this community.

Rational Ritual for Religious Naturalists

This article was originally published at GodisChange.org, the site of Earthseed, a Naturalistic Pagan religion.

Like many naturalistic religions, the Earthseed described by Octavia Butler in her Parable series is light on ritual.  The gatherings of the Earthseed community in the books involve readings from the Book of the Living and rational reflection, but precious little in the way of ritual.  This is not surprising, since naturalists tend to be skeptical of anything that reminds them of theistic religion — and this includes ritual.

Consider a 2012 article from the Harvard Humanist Chaplaincy, in which Greg Epstein documented the critical reaction from other humanists to his idea of consciously creating humanist rituals.*

“Even the most seemingly innocuous forms of ritualized practice, like starting each meeting of a group with the reading of a poem of significance to a member of the community, came in for heated criticism. Lighting candles to represent the Humanist values of reason, compassion and hope … was declared strictly off-limits. And singing songs celebrating Humanist narratives and principles was, by some, never to be considered. These ideas are, we are told, ’empty’, ‘senseless’, ‘a distraction’, even ‘nauseating’.”

But Epstein defends ritual.  Ritual, when understood as activity which has a primarily symbolic meeting, is ubiquitous.  From giving birthday presents to wedding ceremonies to visiting the graves of ancestors, rituals help us express and share the meaning and significance of all the joys and sorrows of life.  Far from being “empty” and “senseless”, Epstein explains that …

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