Naturalistic Paganism

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How can a naturalist emerge in Paganism?

As in the animation above, multiple currents move in the Pagan community, often in seemingly opposite directions. – by B. T. Newberg Tanya Lurhmann, in her anthropological study Persuasions of the Witch’s Craft, asks how an otherwise mainstream person can…

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Pagan ritual as an encounter with depth, Part 2, by John Halstead

In Part 1, I discussed how I try to create ritual that is an expression of the unconscious.  Today, I will explain how I try to maintain the connection to the unconscious after the ritual is created. The routinization of…

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Pagan ritual as an encounter with depth, part 1, by John Halstead

We are not one Jungian-based Paganism begins with the proposition that the human psyche is not unitary. We are not one; we are many striving to become one.   As James Hillman writes, “every sophisticated theory of personality has to admit…

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Isis in Big History, Part 4: From the Cosmos to Daily Life

– by B. T. Newberg Big History is the entire story of the universe.  In the scale of cosmic time, human life can and perhaps should feel dwarfed – it puts us in perspective. At the same time, the story…

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Isis in Big History, Part 3: From the Middle Ages to the Modern Era

– by B. T. Newberg What happens when a myth goes through an extinction event? Pagan cults were stamped out as far as possible under Christian domination, but Isian strains survived through radical adaptation. This post is the third in…

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