
– by B. T. Newberg Last time, the conditions were set for the rise of the myth of Isis. This time, let’s explore how she emerged and adapted over time to fit the shifting environment of Egyptian, Greek, and Roman…
Read More– by B. T. Newberg Last time, I ended with a controversial claim: For naturalists, myths are meaningless outside Big History. Let that sink in – myths, including the deities of which they tell, are not real in and of…
Read MoreWhat does reverence mean? Revere: “feel deep respect or admiration for” from re- (expressing intensive force) + vereri ‘to fear’. So to revere is to feel respect, admiration, or even fear. How does one respect and admire the Universe? Respect:…
Read More– by B. T. Newberg Last time, our poll uncovered the three most popular root metaphors of our readers: nature-as-Creativity nature-as-kin nature-as-Big Self This time, I propose Big History as the narrative core of all forms of Religious Naturalism, including…
Read MoreEditor’s Note: Although HP generally focuses on developing personal relationships with mythology from the Euro-Mediterranean culture zone (in order to encourage specificity and depth), it is also possible to learn what we can from other cultures. Colin offers a picture…
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