

“We can use it [the chakra system] as a spiritual map insuring that we are engaging in activities in all areas of life, leading to a rounded and full existence.”
To those of us with an agnostic (or atheistic) outlook, we want something a bit more practical! Is imagining a ball of light going to help us to energise and balance the areas of our lives that the chakra is suppose to govern? Well, maybe, but personally I like to combine that method with other more grounded activities.
I propose a new way of thinking about and working with the chakra system. We can use it as a spiritual map insuring that we are engaging in activities in all areas of life, leading to a rounded and full existence. We can use this system to see when we are too focused on one area, or are ignoring another.
Maybe this will simply be a way of insuring a full and balanced life, BUT if these energy centers are actual, objective, things within us- then I believe these activities would go a long way to opening and energising them.
And so I have put together a very brief outline with ideas for activities that could be used for connecting to the sphere of life governed by each chakra.
Base:
-Practice mindfulness.
This can be while you exercise, while at work, any time at all. The main goal is to get you back into close contact with your body and the texture of your life.
-Live below your means to insure financial stability.
One of the main attributes of the base chakra is stability. And financial worry is one of the main things said to throw this energy center out of balance.
-Garden.
For this chakra the aim of gardening is to really just get your hands dirty and experience a very tangible feeling of groundedness.
-Dance.
Also mindfully, but here the focus is more on experiencing your body in ways it usually doesn’t get to move.
-Eat healthy; eat local.
In a later essay I will cover this more fully, but for now I will say that eating in general, and eating local produce in particular, creates a very literal and tangible connection between the person and the earth.
Sacral:
-Sex! Lots of it!
This chakra is all about sex, so have it!
-Hot, scented baths.
This chakra is also about feelings and emotion, so taking some time to relax and take care of your self is a great idea.
-Prepare food mindfully.
Instead of simply making a meal, CREATE a meal. Turn the preparation into a creative act.
-Dance.
Be creative with your body.
-Create or enjoy art, flowers, colours, music, and beautiful things.
Create, Create, Create!
Solar Plexus:
-Learn knew things, or deepen your knowledge.
This is the chakra of self-knowledge and personal power. Learning can increase self-knowledge. Not to mention, of course, that knowledge is power.
-Sunbathe.
Sunlight is good for all the charkas and the body in a few ways, I mention it under this chakra mostly for it’s connection to energy and the sunny colour usually associated with this energy center.
-Core exercises, such as sit-ups.
The physical body around the charkas is said to be connected to them, so strengthening the core, should help this chakra- and if not you will still be sexier and more fit!
-Learn to, or practice standing your ground.
Personal will and power. Learn to use it. But don’t be a jerk about it either!
-Laugh, deep belly laughter.
Similar theory to the core exercises mentioned above- however laughter will make you happy rather than fit.
Heart:
-Spend time in nature.
This chakra is all about emotions and connection to others. Time alone in beautiful/peaceful surroundings can be a fantastic way to get the heart balanced.
-Spend time with friends and family.
Really open up and connect with those you are close to.
-Garden.
The emphasis this time is on the act of caring for another living being.
-Let the people you care about know.
Often the people we care about are not really aware that we care, so let them know!
-Attempt to cultivate compassion for all.
This is a tricky one, and a whole lifetime could be spent developing this skill! Start small.
-Cultivate gratitude.
A spiritual practice that I feel to be greatly overlooked. Try simply listing the things you are grateful for at the end of each day. Get as silly and trivial as you like, as long as you are grateful for it, it counts!
Throat:
-Sing.
Doesn’t matter if you do it badly!
-Have meaningful conversations.
Not something that can be easily forced, but a deep conversation is a great way to exercise the communication center that is the throat chakra.
-Improve and practice communication skills.
Get better at communication. Learn and apply a few basic skills that relate to talking, listening, and accurately conveying meaning.
-Write in a journal or diary.
This can be an amazing release for stress and emotion. It will stop you getting all bottled up by the things you cannot say.
-Learn to listen.
As they say, you have two ears.
-LISTEN.
Hint: this one is important.
Third Eye:
(From a humanistic view point this chakra is the trickiest. It relates almost purely to “supernatural” ideas of intuition and spiritual sight.)
– Star gazing.
Try to really feel and experience the depth of the sky. Feel the distance between yourself and the stars, and the distance between the stars.
-Meditation.
Well this one is pretty much good for everything.
-Dreams and journaling them.
Get in touch with the “inner sight” of your dream world. You can likely learn a lot from your own mind this way.
-Drawing, art, and close observation.
Practices the physical eyes.
Crown:
-Star gazing.
As above.
-Meditation.
As above.
-Spiritual exploration.
Explore religions and philosophies. Explore new spiritual practices.
-Prayer.
Doesn’t matter what you pray, or who to, or even if you think anyone is really listening.
-Contemplate the ways all things are connected.
This is a big one for me. There are many ways in which all people, all life, and all things are connected. Some subtle, some abstract, and some utterly literal. Meditate on it.

Thomas Geddes is a Witch/Sorcerer, a Mystic, an Agnostic, a seeker, and a sometimes artist, traveler, and free spirit living in far off New Zealand.
Though young, he has been on the path (a path) for somewhere between 10-15 years. The path he is following, or creating, is an odd mix of Neo-Paganism, Humanistic Paganism, Greek Myth, “Traditional” witchcraft, and European folklore. With a big side-serving of skepticism, agnosticism, and science. He can find no straight line of agnosticism, but rather flips back and forth between humanism and literalism.
Thomas writes a blog about his explorations in agnosticism and witchcraft at Up The Styx.
Today is International Blasphemy Rights Day. It’s Facebook page describes it as follows:
International Blasphemy Rights Day, held each year on September 30, is a day to promote the rights to freedom of belief and expression and stand up in a show of solidarity for the liberty to challenge reigning religious beliefs without fear of murder, litigation, or reprisal. The event is administered by the Center for Inquiry as part of its Campaign for Free Expression.
While the sheer lack of taste must be rebuked in some recent acts of blasphemy that have been in the news, blasphemy laws only give governments leverage to punish dissidents of various stripes.
The Pagan community has been speaking out in defense of free speech, including Jason Pitzl-Waters on the Wild Hunt and Joseph Bloch, as has President Obama.

Is there a naturalistic way to use chakras to balance your life?
A practical way to work your chakras, by Thomas Geddes
Appearing Sunday, September 30th, 2012
This week, Thing on Thursday asks:
What are your moral receptors?

One Heathen’s journey toward naturalism.
My journal in a nutshell, by Velody Dark
Appearing Sunday, October 7th, 2012
Why do we do ritual? by B. T. Newberg
What’s the evidence that anxiety and insecurity turns people to religion? by Tomas Rees
Can secular nations learn anything from religious ones? by B. T. Newberg
2012 Thing on Thursday #1
Humans seem to have a need to be part of something greater than themselves. As a naturalist, what transcends you?
I don’t mean transcendence in the sense of something supernatural, nor something merely greater in degree than you. I mean something which goes beyond what you are, in which you may participate but which reaches toward the next level.
It’s my hope that through discussing this, we can inch toward discovering symbols that resonate with us as naturalists, and help us connect to something greater.
The transcendent-ness of some of these may not be self-evident, yet they are listed without comment to enable you to make of them what you will. Feel free to specify in more detail how you feel they transcend you (or not) in the comments.
Please choose up to three.
Please share your thoughts in the comments.
This post is part of a series of councils on matters vital to the future. The name represents both the generic term for, you know, a thingie, as well as the Old Norse term for a council of elders: a Thing.Each week from the Autumn Equinox until the Winter Solstice, Thing on Thursday explores a new controversy. Participation is open to all – the more minds that come together, the better. Those who have been vocal in the comments are as welcome as those quiet-but-devoted readers who have yet to venture a word. We value all constructive opinions.
There are only a few rules:
Comments will be taken into consideration as we determine the new direction of Humanistic Paganism.
So please make your voice heard in the comments!
2011
– by B. T. Newberg
It’s often claimed that ritual without literal deities or magic must be meaningless.
This post aims to explode that idea.
Many Pagans say that ritual is beneficial, whether or not deity “exists” or the magic “works.” If that’s so, then why would ritual without these things be meaningless?
Naturalists simply subtract the element of literal divine communication or magical efficacy, and concentrate on the other parts. What others may consider side effects, we consider primary effects.
First, the hypothesized psychological and social benefits of religion in general, in which ritual plays a key role, are many. Some of the most academically well-traversed are:
Arguably, none of these preclude a naturalistic view. The scientific, psychological, sociological, and anthropological literature is rich with studies on them.
In addition, religious practitioners often claim specific effects of ritual. The following are exclusively from Naturalistic Pagans, gleaned through links or personal conversations*:
All of these effects contribute to the meaningfulness of ritual. All of them potentially make for better, more virtuous, more responsible citizens of the universe.
There maybe some reading this who say, that’s all well and good, but my rituals are for the gods, and if you’re not there for them you have no reason being there at all.
While I can’t speak for all naturalists on this issue, my personal response is simple:
I agree absolutely.
In my opinion, we should have the right to have closed ritual events aimed at like-minded folk. My only stipulation is that it should be advertized as such, and not merely assumed. Nobody should be made to feel like they have to ask the ritual organizers for permission to participate. That creates a power differential where minority views are more likely than others to feel like they’re there by the organizers’ grace rather than because they are valued.
If an event were to post a sign that said such-and-such a view only, personally I would respect that. If it said all views welcome, I would respect that too.
Also, it’s worth a reminder to all: use common sense and sensitivity in ritual. This should go without saying, but it’s a good point raised to me by Bart Everson: during or immediately following ritual is probably not the best time to strike up a theological conversation about how you view deities and magic. That can be a real “buzzkill” (Bart’s term). Save it for a more appropriate moment, like around the campfire or in a discussion group.
So, I implore all my Pagan co-religionists to just be open, honest, and respectful of the feelings of others in ritual. And understand that ritual is full of multivalent meanings.