Naturalistic Paganism

What transcends you?

2012 Thing on Thursday #1

Humans seem to have a need to be part of something greater than themselves.  As a naturalist, what transcends you?

I don’t mean transcendence in the sense of something supernatural, nor something merely greater in degree than you.  I mean something which goes beyond what you are, in which you may participate but which reaches toward the next level.

It’s my hope that through discussing this, we can inch toward discovering symbols that resonate with us as naturalists, and help us connect to something greater.

The transcendent-ness of some of these may not be self-evident, yet they are listed without comment to enable you to make of them what you will.  Feel free to specify in more detail how you feel they transcend you (or not) in the comments.

Please choose up to three.

Please share your thoughts in the comments.

About Thing on Thursday

Althing in Session, by W.G. CollingwoodThis post is part of a series of councils on matters vital to the future.  The name represents both the generic term for, you know, a thingie, as well as the Old Norse term for a council of elders: a Thing.

Each week from the Autumn Equinox until the Winter Solstice, Thing on Thursday explores a new controversy.  Participation is open to all – the more minds that come together, the better.  Those who have been vocal in the comments are as welcome as those quiet-but-devoted readers who have yet to venture a word.  We value all constructive opinions.

There are only a few rules:

  • be constructive – this is a council, so treat it as such
  • be respectful – no rants or flames

Comments will be taken into consideration as we determine the new direction of Humanistic Paganism.

So please make your voice heard in the comments!

Previous Thing on Thursdays

2011

  1. What kind of community shall we be?
  2. What are your top three most valued elements of Humanistic Paganism?
  3. What does naturalism mean to you?
  4. How does mythology function in your life?
  5. What does responsible action mean to you?
  6. What is spiritual experience like for you?
  7. What are our goals?
  8. Who are our allies?
  9. What should our next projects be?
  10. What does meditation mean to you?
  11. What does ritual mean to you?
  12. What’s been most valuable on HP?

 

 

 

 

 

 

Why do we do ritual?

Pagan circle, Autumn Equinox, beneath The Long Man, on Windover Hill, Sussex Downs, by Chris John Beckett

There are many effects that reveal the multivalent meaningfulness of ritual.

– by B. T. Newberg

It’s often claimed that ritual without literal deities or magic must be meaningless.

This post aims to explode that idea.

Many Pagans say that ritual is beneficial, whether or not deity “exists” or the magic “works.”  If that’s so, then why would ritual without these things be meaningless?

Naturalists simply subtract the element of literal divine communication or magical efficacy, and concentrate on the other parts.  What others may consider side effects, we consider primary effects.

Effects of ritual

First, the hypothesized psychological and social benefits of religion in general, in which ritual plays a key role, are many.  Some of the most academically well-traversed are:

Arguably, none of these preclude a naturalistic view.  The scientific, psychological, sociological, and anthropological literature is rich with studies on them.

In addition, religious practitioners often claim specific effects of ritual.  The following are exclusively from Naturalistic Pagans, gleaned through links or personal conversations*:

All of these effects contribute to the meaningfulness of ritual.  All of them potentially make for better, more virtuous, more responsible citizens of the universe.

A note on ritual etiquette in interfaith situations

There maybe some reading this who say, that’s all well and good, but my rituals are for the gods, and if you’re not there for them you have no reason being there at all.

While I can’t speak for all naturalists on this issue, my personal response is simple:

I agree absolutely.

In my opinion, we should have the right to have closed ritual events aimed at like-minded folk.  My only stipulation is that it should be advertized as such, and not merely assumed.  Nobody should be made to feel like they have to ask the ritual organizers for permission to participate.  That creates a power differential where minority views are more likely than others to feel like they’re there by the organizers’ grace rather than because they are valued.

If an event were to post a sign that said such-and-such a view only, personally I would respect that.  If it said all views welcome, I would respect that too.

Also, it’s worth a reminder to all: use common sense and sensitivity in ritual.  This should go without saying, but it’s a good point raised to me by Bart Everson: during or immediately following ritual is probably not the best time to strike up a theological conversation about how you view deities and magic.  That can be a real “buzzkill” (Bart’s term).  Save it for a more appropriate moment, like around the campfire or in a discussion group.

So, I implore all my Pagan co-religionists to just be open, honest, and respectful of the feelings of others in ritual.  And understand that ritual is full of multivalent meanings.

*Thank you to all those who helped generate this list!

Upcoming work

Thing on Thursday is back!

Althing in Session, by W.G. CollingwoodIt’s that time again!

Thing on Thursday is a series of councils on matters vital to the future.  The name represents both the generic term for, you know, a thingie, as well as the Old Norse term for a council of elders: a Thing.

Each week from the Autumn Equinox until the Winter Solstice, Thing on Thursday explores a new controversy.  Participation is open to all – the more minds that come together, the better.  Those who have been vocal in the comments are as welcome as those quiet-but-devoted readers who have yet to venture a word.  We value all constructive opinions.

There are only a few rules:

  • be constructive – this is a council, so treat it as such
  • be respectful – no rants or flames

Comments will be taken into consideration as we determine the new direction of Humanistic Paganism.  So please make sure your voice is heard.

Look for the first of this year’s councils on Thursday!

This Sunday

B. T. Newberg

What is the point of naturalistic ritual?  Without literal belief in deities, is it all just meaningless?

Why do we do ritual?  by B. T. Newberg

Appearing Sunday, September 23rd, 2012

Next Sunday

Thomas Geddes

Is there a naturalistic way to use chakras to balance your life?

A practical way to work your chakras, by Thomas Geddes

Appearing Sunday, September 30th, 2012

Recent Work

What’s the evidence that anxiety and insecurity turns people to religion?  by Tomas Rees

Can secular nations learn anything from religious ones?  by B. T. Newberg

Why basic research methodology is important to magical knowledge, by Lupa

Get our ebooks

B. T. Newberg ebooks

Cosmic Calendar: First life emerges

ProkaryotesOn Carl Sagan’s Cosmic Calendar (illustrated as a comic strip here), which maps the entire history of our cosmos onto a single year, September is particularly interesting.

Today, on the 21st (3.8 billion years ago), prokaryotes, earth’s first forms of life, begin to wriggle and squirm.

Spiritual Naturalist Society launches today

The wait is over!

The new Spiritual Naturalist Society organized by DT Strain launches today.

From the looks of it, HP may find a valuable ally and kindred community in this organization.

Check it out at SpiritualNaturalistSociety.org.