Naturalistic Paganism

An Atheopagan Life, by Mark Green: “Observances Around the Year: November/December”

An Atheopagan Life is a monthly column about living an atheist, nature-honoring life.


November and December certainly don’t lack for observances and holiday celebrations. In the temperate zone of the planet, pretty much every culture has had some way of celebrating the winter solstice, and the accumulation of many of those traditions lives with us today in the form of Christmas, Chanukah, the Pagan Yule, newer traditions such as Kwanzaa and even Festivus.

For Atheopagans, navigating this season in a manner free of theistic and supernatural overtones can be a bit of a challenge. We’re besieged with well-intentioned messages from relatives and friends rooted in their credulous religious beliefs. Exasperating as it can sometimes be, the main thing is to remember that those expressions are meant kindly and with love, by and large, not to try to shove religious credulity down our throats.

Meanwhile, our own opportunities for observances are many and rich.

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“Four Devotional Practices for Naturalistic Pagans” by Anna Walther

“Why is it so quiet?” my son asked. “I don’t know,” I replied in a whisper, without knowing why. My children and I were visiting Seiders Springs, limestone artesian springs that lie along Shoal Creek in Austin, Texas. They’re framed by crowded city streets and two busy medical facilities, one on each bank of Shoal Creek, such that the quiet blanketing the path past the springs was arresting. Water babbled up through limestone to collect in shallow fern-framed pools. While we stood there listening, a couple of hospital workers walked by, chatting in hushed tones, enjoying the soft beauty and respite of natural springs in the heart of a bustling, rapidly-growing city.

My children stopped briefly to wonder at the improbability of water flowing from rock, then took off down the path, past the springs without me. I hastily gathered a handful of rocks and built a short tower on the ground beside one of the limestone pools. It was my way of saying,

I was here, I care, and Thank you.

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“Interconnectedness vs. Insularity: Making A Case for Pagan Proselytzing” by John Halstead

This is the third in a 3-part series, looking critically at contemporary Neo-Paganism from an earth-centered perspective. Note: The views expressed in this essay are the author’s and are not necessarily representative of HumanisticPaganism.com or any of its other contributors.

Photo I took of Pando, a clonal quaking aspen stand, that, according to some sources, is the oldest (80,000 years) and largest (106 acres, 13 million pounds) organism on Earth

Experiencing Interconnectedness

This past summer, while visiting my in-laws in Utah, we drove up to Fish Lake, which is home to what may be the largest living organism on the planet … Pando.  Pando isn’t a blue whale or a giant sequoia.  It’s a grove of quaking aspens that’s been determined by genetic markers to be a single living organism with a giant root system stretching over 100 acres and containing over 40,000 individual trunks.  It is estimated that the root system is 80,000 years old, although it may be much older.

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“‘Goats’ Heads or Gaia?’: Instrumental Magic and Pagan Values” by John Halstead

Our late autumn theme here at HP is “Responsibility“.  This is the second in a 3-part series, looking critically at contemporary Neo-Paganism from an earth-centered perspective. Note: The views expressed in this essay are the author’s and are not necessarily representative of HumanisticPaganism.com or any of its other contributors.

Magic is no instrument
Magic is the end

— Leonard Cohen, “God is Alive, Magic is Afoot”

Fantasy Magic

I was a fantasy geek in high school.  I loved fantasy novels, and my favorite characters were always the wizards and mages.  I probably had more of an escapist mentality than the average teenager, and my interest in fantasy magic was an expression of that.  One might expect that I would have embraced the idea of magic when I became a Pagan, but not so.  In fact, in so far as magic is understood as the supernatural control over nature, I see it as an unfortunate vestige of Neo-Paganism’s occultist legacy which has no place in a truly earth-centered Paganism.

So, how did I, a fantasy magic-loving geek, become a magic-despising Pagan?  I suspect that my transition from my Christian religion-of-origin has something to do with it.  Even before I “lost my faith”, I stopped believing in a transcendent deity that hears people’s prayers and arbitrarily grants some and refuses others.  So when I became Pagan, I was unwilling to replace what I saw as one form of wish fulfillment with another.  Intercessory prayer and magic seemed to be two sides of the same coin.  I was just as suspicious of Pagan spells to win love or money as I had been by Christian prayers for the same.

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The Dilemma of Thanksgiving Grace for Religious Naturalists

Ah, those warm, comforting memories of Thanksgivings spent with family. … Or, are they sometimes not so blissful? Like when the family meal starts with a request that we all pray about Jesus’ blood?  If that sounds familiar, you may enjoy this short video by John Cleland Host.  Have a great Thanksgiving!

And here’s a simple grace that John Halstead says with his family:

We thank the earth in which the seed did grow.
We thank the hands that the seed did sow.
We thank the sky which gave us rain.
We thank the sun whose rays give us gain.
We thank the hands that this meal did prepare.
To live in honor of these gifts is our prayer.

Happy Thanksgiving to all our HumanisticPaganism.com friends!