Naturalistic Paganism

“The Great Story”: A Non-Theistic Cosmology by John Halstead

I was recently challenged by a polytheistic Pagan who questioned whether atheist Pagans have a cosmology.  There are non-theistic cosmologies.  One emerging non-theistic cosmology is called “The Great Story.”  It is the 14 billion year narrative of the evolution of the cosmos, the planet Earth, biological life, and human culture. Read More

[The Dionysian Naturalist] “Our Universe Is A Sacred Living System, Part 3” by Wayne Martin Melliinger, Ph.D.

In Part 1, I reviewed the conceptions of the natural world found among our archaic ancestors.  In Part 2, I addressed our modern image of nature. In Part 3, I will conclude by arguing that we need a new way of thinking about nature as a “sacred living system.”

The New Worldview

As we have seen, throughout most of human history our conception of nature was based upon the image of the sacred living cosmos, which largely supported sustainable cultural practices. We know that aspects of this conception do not fit the facts of the world and should not be re-instated.   While I am certainly not anti-religious and deeply respect the religious views of other people, I find no evidence of supernatural beings that would warrant building a whole scientifically-grounded cosmology around one. Read More

[The Dionysian Naturalist] “Our Universe Is A Sacred Living System, Part 2” by Wayne Martin Melliinger, Ph.D.

In Part 1, I reviewed the conceptions of the natural world found among our archaic ancestors.  In this part, I will address our modern image of nature. In Part 3, I conclude by arguing that we need a new way of thinking about nature as a “sacred living system.”

The De-Sacralization of Nature

Skipping to the beginnings of our modern era, western science and rationality exerted a powerful influence upon our image of nature. The notion that the cosmos is sacred waned and nature becames profane. The soul of the world — anima mundi — largely disappeared from the modern worldview. While Newtonian science and materialism provided powerful insights into the workings of the natural world, this new conception of nature facilitated the destruction of our planet by turning it into a mere resource for humans to use. Read More

[The Dionysian Naturalist] “Our Universe Is A Sacred Living System, Part 1” by Wayne Martin Melliinger, Ph.D.

The relationship between humans and our natural world is enshrined and encapsulated in interpretive schemes and manners of conceptualization. Our conceptions of nature act as resources which guide our everyday practices and give us a sense of possibility. Given our current ecological crisis, enflamed as it is by global climate change and numerous other issues, we must critically scrutinize our current conceptualization of our natural world, figure out if it is contributing to our problems and consider potential alternatives that might be able to guide us to a more sustainable way of living. I first review the conceptions of the natural world found among our archaic ancestors, Part 1.  In Part 2, I address our modern image of nature. In Part 3, I conclude by arguing that we need a new way of thinking about nature as a “sacred living system.”

“The Wisdom of the Earth”

Close examination of the conceptions of the natural world found among archaic foraging societies across the globe reveals a set of cultural framings that I call the “Wisdom of the Earth.” These people, who lived very close to their natural worlds, deeply understood the interconnectedness of the universe. They had intimate relationships with their natural surroundings, sustainable cultural practices and earth-centered spiritualities grounded in rich ceremonies and rituals. Read More

Our Newest Column: The Dionysian Naturalist by Wayne Martin Mellinger, Ph.D.

We are please to announce our newest columnist, Wayne Martin Mellinger, P.D.  His column is called The Dionysian Naturalist.

The Dionysian Naturalist will explore Nature Religions in contemporary North America, including shamanistic practices, reclaimed Paganism, but most specifically Religious Naturalism — a recent religious approach at the cutting edge of science and religion.  Drawing upon the writings of Friedrich Nietzsche, I continue developing a Dionysian Naturalism with a central role for ecstasy and the sacramental use of entheogens. Creating rituals and ceremonies to re-sacralize our natural world are particularly important in this time of ecological crisis.  I find particular religious significance in the scientific story of evolution and develop liturgy around these themes.

lSslgGSWayne Martin Mellinger, Ph.D. is a Santa Barbara-based social justice activist, writer, and educator who uses spiritual practices to create a better world.  Specifically, Wayne is very active in helping our neighbors of the streets transition into permanent housing and environmental issues.  He has taught at the Santa Barbara, Santa Cruz, and Berkeley campus of the University of California, Ventura College, the Fielding Graduate University and Antioch University Santa Barbara.